“Seth material” search engine (Jane Roberts)

He did not alert his critical faculties however, and is consciously unaware of the experiences and the information. There were three projections involved. I was his guide. We shall have to discuss this information, in our own way, so that you can be consciously aware of it.

There are many portions of the self, as you know. They do assume a form that is visible within their own dimension. These portions of the self are all simultaneous; in various stages of consciousness you become aware of other portions of the self, and an I identifies itself with one or another of these.

When consciousness leaves the body, it identifies itself with one of these portions, and travels in its form. Each form, embodying certain identity characteristics, has its own environment. Its abilities allow it to operate in particular dimensions.

One form may indeed serve, and then consciousness may project out of it into a new form that is familiar with other dimensions. In Ruburt’s experience three different forms were used. He spoke, incidentally to his Father Trainor, and Lizzie Roohan together, while he was in the second form. He was then led by me into a further dimension of reality in which his third form was used. You must remember that all of these portions of the self exist at once, and that the whole inner self knows them as a part of its own identity. (Lizzie and her mother shared the two-family Saratoga, NY home with Jane and her mother.)

Consciousness as manifested individually simply adopts various images, though some of these are not physical in your terms. There is nothing so strange at this, since in physical life there is the definite difference between the body form of the child, the young adult, and the old man. You do not think this strange, nor do you think of it as three separate forms, you see.

Since these selves exist simultaneously, it is then possible for consciousness to enter, or really form, such an image, undergo experiences within the characteristic pattern of reality, and then project to another image. In all cases consciousness forms the image. When consciousness changes, or travels at certain frequencies, it automatically changes its form. It is indeed possible to be involved with more than one form at once as in usual projection.

The conscious self is not aware of this. I instructed Ruburt in the procedure last evening. A man from Kentucky, and woman from Vermont, and an Indian from Quebec were involved.

Ruburt was not meant to remember the episodes consciously, merely to become aware of their existence as a preliminary step. Soon he will retain conscious knowledge of them.

Practically speaking, three other forms are available to you in projections beside the physical, though others are theoretically available. It goes without saying that the consciousness works as hard at night as in the daytime, and always the experiences become part of the whole inner self.

However that portion will not always be physically oriented, and so its consciousness does become aware of certain other realities. On one level your religions try to explain such matters.

We have been speaking of ascending selves in your terms. In your (underlined) terms, there are also, of course, descending selves, in that each atom and molecule has its own consciousness and contains all the characteristics inherent in consciousness itself. It is individualistic, it contains qualities you term personality qualities. It adopts form, gains experience, and develops through value fulfillment.

Projection can occur then in those terms or directions also. This is however much more difficult, and of a different nature entirely. The consciousness that ordinarily projects in an out-of-body experience could not practically project into one atom. The realities are too different.

A kind of projection can occur, but never a full projection of this type. A fragment may project, you see, but one atom could not contain the full projecting consciousness of an adult human mind.