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TES7 Session 320 February 20, 1967 19/60 (32%) compulsive pamper token denial sweaters
– The Early Sessions: Book 7 of The Seth Material
– © 2014 Laurel Davies-Butts
– Session 320 February 20, 1967 9 PM Monday

[... 1 paragraph ...]

(No envelope session was held.

(The regular session scheduled for Wednesday, February 15, was not held.)

[... 7 paragraphs ...]

The plan evolved as to dinners and outings was only adopted by Ruburt as an emergency measure, but in your particular circumstances a modified version of this plan would serve as a steady and constant safety measure. If certain portions, dominating portions, of both of your personalities are willing to go without, for the sake of what you want, other portions do feel that they are being disregarded, without even token recognition.

[... 4 paragraphs ...]

He feels, actually, an overly severe sense of responsibility to support himself, and not be as his mother was, a financial burden. At the same time however there is this determination to make his financial way through writing, and so far he has been caught between.

He is willing to compromise by taking various jobs, but here there are other influences also. His grandfather strongly influenced him, and to the grandfather only a man who worked for himself was independent. Only in his last ill year did he work for others. He had his own businesses, but he barely scraped by with them you see.

[... 4 paragraphs ...]

He was offered a ride home and cashed his check. This deprived him of an opportunity to change his mind and buy the sweaters then. He also felt guilty because of your neck difficulties. He was angry at the route the driver took, and not able to say so. The story told by the driver upset early sexual feelings, and all of this together caused his difficulties. Later that evening the torture discussion, you see—this frightened him because his withheld anger and aggression found the talk most satisfying, and Ruburt then and there fought desperately to deny this. The symptoms begun earlier in the afternoon, then intensified.

[... 2 paragraphs ...]

Now. In Ruburt’s past compulsive behavior was established at a rather early age, the ritualized activity serving as a substitute security framework.

The impetus behind the compulsive activity was fear, and the fear was directed against the mother. The compulsive behavior was also intermixed with religious connotations, the crucifix and rosary being part of the objects used at times. The desire to move furniture at times represents an attempt to break highly ritualized behavior on his part, and is constructive. When it becomes frantic of course it is a sign that the technique is not working.

The compulsive behavior gave him a safe circle in which to operate, but it was a small circle. It was meant to keep harmful influences out, but it was also meant to keep harmful influences in.

[... 1 paragraph ...]

Now, he tried to block off subconscious feelings concerning his mother because he could not afford, he felt, to react to them, and there was little avenue for expression of his aggressive feelings toward her. She knew this and mocked him, daring him to kill her physically.

[... 1 paragraph ...]

Any spontaneity became suspect however, except artistic spontaneity. For various reasons, not necessary in this discussion, the tendency was carried over with Ruburt’s first husband. At the same time through adolescence the quality of the ego had not sufficiently shown its true character as yet. The spontaneity did erupt in constant nervous behavior, and erratic behavior. He was constantly told to slow down, to use discipline, and this reinforced the fear that what he was, was fearful, powerful, evil, and best hidden.

The spontaneous self when it did escape, you see, managed to do so only under circumstances where the explosive impulses shattered their way through. In the years between there was some considerable improvement in balance. When the situations developed which we have discussed, setting off the old conflicts, again you see, then the discipline idea was short-circuited back to the old compulsive behavior, though in different form, and with the old religious connotation of self-denial. The old fear of spontaneity returned, and the methodical attempt to deny subconscious impulses; the old feeling of unworthiness was also activated, and the body duly denied. Now this self-denial began in the Catholic home, and he was peculiarly prone to accept it. It was part of the old Catholic training, and he fell for it under a new guise. (Jane spent over a year in such a home while her mother was hospitalized for arthritis.)

In some ways, quite understandable. Old guilts held regularly in normal balance concerning his mother then leapt upward. The adult wondered then, had he misjudged the mother? Was not the mother at last sending him presents? To punish himself he attempted to give himself his mother’s symptoms, to put the shoe on the other foot, so to speak, almost in a religiouslike atonement.

Now all of this should be taken with other material that I have given you, for all these reasons clicked together at the time. His book was a good one and he was proud of it. But because he felt at this time unworthy, for the reasons given, then he must punish himself for its success, artistically speaking. I can tell you that our work and the stability of our sessions has been of great aid in keeping the symptoms under some control. Had this happened before our sessions the difficulty would literally have been most severe, with other bad physical symptoms.

Now occasionally the ego has risen up in our sessions, but to no alarming degree. On the few occasions when the symptoms were mentioned and a particular time given, this was a rather pathetic attempt on the part of the ego to make use of the sessions.

The pendulum sessions have been of value. The listing of the symptoms is not a good idea now however. An outgoing atmosphere, oddly enough, will now allow the spontaneous inner self freer expression spontaneously, you see; the yoga, I am afraid, did represent a severe distortion, and yet a particularly tricky one, for generally speaking the exercise is excellent; and in the beginning when I recommended it, it was helpful in slowly coaxing out the inner self.

After this there was an inhibiting factor involved, and only a portion of my statement actually came through, you see. The distortion resulted from the cautionary statement that was not allowed to come through.

[... 3 paragraphs ...]

Some extra care as you plan then will also serve to liven the spirits of the spontaneous self. Ruburt’s particular personality can also find refreshment at his job; as the earlier, still somewhat lingering but largely vanishing sensitivity vanishes, it can be a source of refreshment. It is less symbolic in a negative manner, you see, than it was. While he insisted upon this rigorous discipline for himself, he was caught between trying to inflict it upon the children, and by his natural tendency to enter into their spontaneous ways. This largely contributing to the difficulties after work, as a result of the tension.

[... 7 paragraphs ...]

Yes, Ruburt should make an effort, some at least, to go out in the morning, if it only be down the stairs and around the yard. Now he is at the point where mental activity will also quicken the spontaneous self. Before, this was not even workable.

[... 10 paragraphs ...]

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