1 result for (book:tes7 AND session:320 AND stemmed:deni)

TES7 Session 320 February 20, 1967 5/60 (8%) compulsive pamper token denial sweaters
– The Early Sessions: Book 7 of The Seth Material
– © 2014 Laurel Davies-Butts
– Session 320 February 20, 1967 9 PM Monday

[... 11 paragraphs ...]

Now you can afford the token recognition. You cannot afford to deny them token recognition. They are not by any means overdemanding elements in either of your personalities. Your weekend encounters have been an improvement here. The spirit behind the indulgence is important.

[... 1 paragraph ...]

He did not feed it properly. He denied it full satisfaction in your personal relationship. He tried to make it thin enough to disappear. He tried to douse his normally vital animal spirits, and now the body and the animal spirits do need some such extra attention.

[... 7 paragraphs ...]

He was offered a ride home and cashed his check. This deprived him of an opportunity to change his mind and buy the sweaters then. He also felt guilty because of your neck difficulties. He was angry at the route the driver took, and not able to say so. The story told by the driver upset early sexual feelings, and all of this together caused his difficulties. Later that evening the torture discussion, you see—this frightened him because his withheld anger and aggression found the talk most satisfying, and Ruburt then and there fought desperately to deny this. The symptoms begun earlier in the afternoon, then intensified.

[... 9 paragraphs ...]

The spontaneous self when it did escape, you see, managed to do so only under circumstances where the explosive impulses shattered their way through. In the years between there was some considerable improvement in balance. When the situations developed which we have discussed, setting off the old conflicts, again you see, then the discipline idea was short-circuited back to the old compulsive behavior, though in different form, and with the old religious connotation of self-denial. The old fear of spontaneity returned, and the methodical attempt to deny subconscious impulses; the old feeling of unworthiness was also activated, and the body duly denied. Now this self-denial began in the Catholic home, and he was peculiarly prone to accept it. It was part of the old Catholic training, and he fell for it under a new guise. (Jane spent over a year in such a home while her mother was hospitalized for arthritis.)

[... 13 paragraphs ...]

A secondary cause is that the spontaneous self has not been until recently allowed to express itself very well through the physical body, and when it is not in motion the spontaneity has been largely denied.

[... 13 paragraphs ...]

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