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TES7 Session 303 Elmira, New York November 26, 1966 7/115 (6%) Gene seminar Baba chasm deception
– The Early Sessions: Book 7 of The Seth Material
– © 2014 Laurel Davies-Butts
– Session 303 Elmira, New York November 26, 1966

[... 7 paragraphs ...]

Now I speak from several layers, though the word “speak" is a poor one, I turn myself, you see, into steps down which I walk and the steps represent what you would term personality fragments, though the term is distortive. I speak on a level that you can all understand. I have been to your seminar—not your seminar—but ones much like them in what you would term the past. I attend my own and I give my own. I am broken up into highly energized personality fragments of my own accord, you see. The breaking up itself is an illusion. Those who wish to learn will be found by others like me—individualized and equipped because of their own internal structures to communicate and to receive communications from them. You must have your own circuit through.

[... 20 paragraphs ...]

Saying so in those terms will not help teaching. Example—yes; existence —yes. You need not say who you are, when you know who you are; and if you say who you are, you do not know who you are. Beware who speaks in those terms. There may be distortion. (Too fast to follow.) It is dangerous to have highly distorted truth. If you know who you are, you do not need these words.

You are all pieces, you see, of the whole; but you are not all the same pieces of the whole, but rather individualized pieces of the whole. You do not all fit together like a crossword puzzle that any idiot can put together. You are still highly individualized portions of the whole. You are the whole, but you are all highly unique. You fit into different portions of the whole. The self or structure or personality travels outward and inward and (if you will forgive me) in all directions. It is action. It constantly changes. Each self as you know it has its own abilities and inclinations and sympathies. It has its own particular place within the Pyramid Gestalt. It can contact that whole self which in your terms does not yet exist, but which is of course always present. In your search you must contact that whole portion of yourself toward which you are growing—toward which I hope you are growing. This is your individual circuit, so to speak. All ways are one way, but your way is your own way. And you can travel no other. He is—Baba—highly advanced indeed. He is a way, however; he is not the end. He is not completed. He is right, but he is wrong in taking pleasure in his rightness. (I have never been known for my own humility. It ill-behooves me to speak.) Nevertheless he who is and knows that he is, is. He has no need for words and he has no need to proclaim himself, for he speaks without the necessity for words and he is heard. Those who are really heard have no need for words. I speak to you now in words because without words now, there would not be the necessary understanding that must be reached before I can become wordless.

[... 29 paragraphs ...]

And others. To be speaks louder than words.

[... 14 paragraphs ...]

([Gene]: “I’m more than willing to take your word for it.”)

[... 25 paragraphs ...]

([Gene]: “And the thing to which you referred—IGNAPTHA—is that what I should understand Baba to mean by the word “love"?”)

[... 10 paragraphs ...]

You have not been taking full advantage of your opportunities with me. You have been speaking to me in words only and I have responded as best I can.

[... 2 paragraphs ...]

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