“Seth material” search engine (Jane Roberts)

Now good evening. You can hardly be in the middle because there is no beginning or end. I am pleased to meet you both. He (referring to Baba) is not who he says he is; nevertheless he speaks the truth. He is a part of who he says he is, as indeed I am. When you read our material, there will be one issue in particular on which you will not agree. You will later agree. I am coming in softly, you see. I am coming in very quietly indeed, so that I do not startle or frighten Ruburt. He is very easily startled.

Saying so in those terms will not help teaching. Example—yes; existence —yes. You need not say who you are, when you know who you are; and if you say who you are, you do not know who you are. Beware who speaks in those terms. There may be distortion. (Too fast to follow.) It is dangerous to have highly distorted truth. If you know who you are, you do not need these words.

([Gene]: “Could we discuss some broader issues about the project? The truth is simple, is it not? Is it necessary to make it complicated? Do we really have to play complicated games, and if so, why?”)

They hear without ears and they know directly when they are in contact with he who knows who he is. To be communicates instantaneously and directly and is instantly translated into truths that the inner self can understand. The communication speaks to the whole system of the self.