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TES7 Session 303 Elmira, New York November 26, 1966 4/115 (3%) Gene seminar Baba chasm deception
– The Early Sessions: Book 7 of The Seth Material
– © 2014 Laurel Davies-Butts
– Session 303 Elmira, New York November 26, 1966

[... 4 paragraphs ...]

Now good evening. You can hardly be in the middle because there is no beginning or end. I am pleased to meet you both. He (referring to Baba) is not who he says he is; nevertheless he speaks the truth. He is a part of who he says he is, as indeed I am. When you read our material, there will be one issue in particular on which you will not agree. You will later agree. I am coming in softly, you see. I am coming in very quietly indeed, so that I do not startle or frighten Ruburt. He is very easily startled.

[... 1 paragraph ...]

I am speaking now for your convenience simply. There are four cornerstone personalities involved in your seminar. Now three of these personalities are yours: one is not yours. One is not “yours" in your terms as of this time. When you look up and recognize, you will accept that which you do not now recognize as yourself, as yourself. If you looked up now, you would not recognize the self that you will recognize. Because the Spacious Present exists as it is, the recognition has already been made. You have not yet caught up with it, you see. You are slowpokes. My friend Ruburt in many respects is also a slowpoke. The environment is not where you think it is. I refer to these seminars. The voice that does not “speak" in your terms is yours, but the instructor is not yourself as you know yourself. It is a self you do not as yet know in your terms.

[... 41 paragraphs ...]

Ruburt blocks me here ever so gently. You will have to go with what I have given you here now. I will give you a short rest and we can continue, if you so desire.

[... 38 paragraphs ...]

Ruburt saw my viewpoint here. It is indeed no joke. It is a means for the whole to know itself. But in knowing itself, more of itself is constantly created. You follow me here, Joseph. The “moment presents" are constantly created by you and then probed and yet they have existed and will exist. You make the divisions. You are part of the whole, but you constantly enlarge the experiences of the whole. It is not done and finished in the terms of which you think.

[... 26 paragraphs ...]

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