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TES7 Session 303 Elmira, New York November 26, 1966 7/115 (6%) Gene seminar Baba chasm deception
– The Early Sessions: Book 7 of The Seth Material
– © 2014 Laurel Davies-Butts
– Session 303 Elmira, New York November 26, 1966

[... 5 paragraphs ...]

Give me a moment on your seminar. We are not precisely in the same class, you see. There is nothing there in your seminar that is not here now and that is not wherever you are. This does not mean that that which is, is readily accessible. It is there for the taking, but you must learn how to take it; for if you try to take it, you lose it, you see.

[... 7 paragraphs ...]

([Gene]: “Is it possible for one to be aware of the larger self, the universal self that exists apart from what I here and now call time?”)

[... 26 paragraphs ...]

These are impressions: two people in particular. (Am not sure here.) One older than the others—perhaps (now, perhaps) 48—some difficulty and misunderstandings connected with him. A “D" and an “H". The project can succeed if purity of intent is retained. There is someone I believe approximately 23 years old who would be dropped.

[... 5 paragraphs ...]

To come if he is (he—a male) if he is connected with the project. These are impressions connected with the individual. You will have to piece them together. The color brown. Now this could be an impression arising from his name or from the color of his hair. Some connection with Miss—perhaps your state of Mississippi. This is all I can get through here now.

[... 1 paragraph ...]

Ruburt blocks me here ever so gently. You will have to go with what I have given you here now. I will give you a short rest and we can continue, if you so desire.

[... 2 paragraphs ...]

([Gene]: “Still here?”)

[... 35 paragraphs ...]

Ruburt saw my viewpoint here. It is indeed no joke. It is a means for the whole to know itself. But in knowing itself, more of itself is constantly created. You follow me here, Joseph. The “moment presents" are constantly created by you and then probed and yet they have existed and will exist. You make the divisions. You are part of the whole, but you constantly enlarge the experiences of the whole. It is not done and finished in the terms of which you think.

[... 26 paragraphs ...]

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