“Seth material” search engine (Jane Roberts)

You are all pieces, you see, of the whole; but you are not all the same pieces of the whole, but rather individualized pieces of the whole. You do not all fit together like a crossword puzzle that any idiot can put together. You are still highly individualized portions of the whole. You are the whole, but you are all highly unique. You fit into different portions of the whole. The self or structure or personality travels outward and inward and (if you will forgive me) in all directions. It is action. It constantly changes. Each self as you know it has its own abilities and inclinations and sympathies. It has its own particular place within the Pyramid Gestalt. It can contact that whole self which in your terms does not yet exist, but which is of course always present. In your search you must contact that whole portion of yourself toward which you are growing—toward which I hope you are growing. This is your individual circuit, so to speak. All ways are one way, but your way is your own way. And you can travel no other. He is—Baba—highly advanced indeed. He is a way, however; he is not the end. He is not completed. He is right, but he is wrong in taking pleasure in his rightness. (I have never been known for my own humility. It ill-behooves me to speak.) Nevertheless he who is and knows that he is, is. He has no need for words and he has no need to proclaim himself, for he speaks without the necessity for words and he is heard. Those who are really heard have no need for words. I speak to you now in words because without words now, there would not be the necessary understanding that must be reached before I can become wordless.

Ruburt saw my viewpoint here. It is indeed no joke. It is a means for the whole to know itself. But in knowing itself, more of itself is constantly created. You follow me here, Joseph. The “moment presents" are constantly created by you and then probed and yet they have existed and will exist. You make the divisions. You are part of the whole, but you constantly enlarge the experiences of the whole. It is not done and finished in the terms of which you think.

To give it a name is unfortunate. We have not used a name in our sessions. I would call it IGNAPTHA, which is a poor approximation of the term I am trying to express. In your terms perhaps the whole self constantly expressing itself and that which is knowing itself in all its possibilities.