“Seth material” search engine (Jane Roberts)

(General conversation among the four of us, touching on [Meher] Baba.)

Now good evening. You can hardly be in the middle because there is no beginning or end. I am pleased to meet you both. He (referring to Baba) is not who he says he is; nevertheless he speaks the truth. He is a part of who he says he is, as indeed I am. When you read our material, there will be one issue in particular on which you will not agree. You will later agree. I am coming in softly, you see. I am coming in very quietly indeed, so that I do not startle or frighten Ruburt. He is very easily startled.

([Gene]: “Then is it right to respond to this man Baba in the following way—you and I are one and the only thing which keeps us apart is my not knowing that we are one?”)

You are all pieces, you see, of the whole; but you are not all the same pieces of the whole, but rather individualized pieces of the whole. You do not all fit together like a crossword puzzle that any idiot can put together. You are still highly individualized portions of the whole. You are the whole, but you are all highly unique. You fit into different portions of the whole. The self or structure or personality travels outward and inward and (if you will forgive me) in all directions. It is action. It constantly changes. Each self as you know it has its own abilities and inclinations and sympathies. It has its own particular place within the Pyramid Gestalt. It can contact that whole self which in your terms does not yet exist, but which is of course always present. In your search you must contact that whole portion of yourself toward which you are growing—toward which I hope you are growing. This is your individual circuit, so to speak. All ways are one way, but your way is your own way. And you can travel no other. He is—Baba—highly advanced indeed. He is a way, however; he is not the end. He is not completed. He is right, but he is wrong in taking pleasure in his rightness. (I have never been known for my own humility. It ill-behooves me to speak.) Nevertheless he who is and knows that he is, is. He has no need for words and he has no need to proclaim himself, for he speaks without the necessity for words and he is heard. Those who are really heard have no need for words. I speak to you now in words because without words now, there would not be the necessary understanding that must be reached before I can become wordless.

([Gene]: “And the thing to which you referred—IGNAPTHA—is that what I should understand Baba to mean by the word “love"?”)