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TES7 Session 302 November 21, 1966 6/101 (6%) Council election Skidmore article object
– The Early Sessions: Book 7 of The Seth Material
– © 2014 Laurel Davies-Butts
– Session 302 November 21, 1966 9 PM Monday

[... 8 paragraphs ...]

You do this in the dream state. You do it in the waking state. There must be therefore definite connections between inner energy and the world of objects. There are methods and means, hidden to the ego, whereby the physical universe as you know it is constantly created and maintained. Underline as you know it.

[... 2 paragraphs ...]

Thoughts and images are formed into physical reality and become physical fact. They are propelled chemically. A thought is energy. It begins to produce itself physically at the moment of its conception.

[... 1 paragraph ...]

Chemicals are released through the body through the skin and pore systems, in an invisible but definite pseudophysical formation. The intensity of a thought or image largely determines the immediacy of its physical materialization. There is no object about you that you have not created. There is nothing about your physical image that you have not made.

[... 2 paragraphs ...]

The physical environment is as much a part of you, then, basically you see, as the physical image. Your control over it is quite effective, for you create it as you create your fingertip. You are not consciously aware, consciously underlined, of your control over the physical object that may be touched by that fingertip.

[... 3 paragraphs ...]

Every nerve and fiber within the physical image has an inner purpose that is not seen, and that serves to connect the inner self with physical reality—in other words, that allows the inner self to create physical reality.

The physical image is a part of objective reality. This should not be overlooked, when speaking of the self. In one respect the physical image and physical objects go flying out in all directions from the inner core of the whole self. There is always impetus, action, and motion; that is, of intensities and not of space.

[... 78 paragraphs ...]

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