1 result for (book:tes6 AND session:256 AND stemmed:spacious)

TES6 Session 256 May 4, 1966 6/106 (6%) Berry Mrs photo article antidote
– The Early Sessions: Book 6 of The Seth Material
– © 2013 Laurel Davies-Butts
– Session 256 May 4, 1966 9 PM Wednesday as Scheduled

[... 8 paragraphs ...]

For one thing the self is usually thought of in terms of existence only within one particular time sequence pattern. Its experience however is rooted in the past, as you think of the past. Since there is actually only a spacious present this means that the self is rooted both in the past and in the future, using your terms.

[... 2 paragraphs ...]

I admit to you reincarnation does seem to have such implications. This is simply because you insist upon considering reincarnation in the light of time theories that are themselves incorrect. You must instead consider reincarnation in the light of what you know of the spacious present.

[... 1 paragraph ...]

In actuality you see, these separate existences occur simultaneously. It is only the ego who makes the time distinction. The various existences are not perceivable by you, or rather they are not perceivable to the ego. In a basic manner, as you know, the past, present and future exist at once in the spacious present.

A hundred and forty-five B.C., a hundred and forty-five A.D., a thousand years in your past and a thousand years in your present—all exist now. Therefore the past existences are present existences. You exist in other words in several guises or reincarnations, at one time within the spacious present. You simply do not recognize that the so-called past exists now as surely as the so-called future exists now.

[... 73 paragraphs ...]

Now. I am the prime identity that you were part of. And I was myself at one time, so to speak, a part of another prime identity. This development does not always occur, for many reasons. Some fragments of an identity simply do not wish to so develop. In the spacious present you see we are one, yet entirely individual.

Now we may possibly develop into a newer gestalt, for I cannot see all portions—underline all portions—of the spacious present. There are still veils before my eyes. This is a part of the present I do not perceive. If so, it will be one in which identities are completely retained, and there is no question of a dominancy, but of a smooth-working organization.

[... 15 paragraphs ...]

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