“Seth material” search engine (Jane Roberts)

Now. Back to our probabilities.

The field of probable events exists as a reality. From it the self chooses those actions which shall become a part of physical reality. Here indeed free will enters into the matter. This is a pun. I would be disappointed if it were missed. It is a good one.

Now. Often clairvoyant information will appear to be wrong. In some cases this is because a different probable event has been chosen by a self for physical materialization. I have access to the field of probabilities and you do not—egotistically, you do not. I have access to your so-called past. I can view your present. To me your past, present and future merge into one.

In most cases however it is the future in which you are interested. The future changes. You change it, in the same manner that you have changed the past. In such cases it is necessary that the correct channel of probable events be perceived, correct meaning the channel which shall ultimately be chosen. And the choice is dependent upon your choices in both past and present.

I will endeavor to warn him of the beginning of such episodes, as of now, so that they will never become extended. Such depletions minimize the ability of the inner self to draw upon all the available information from other layers of the self, concerning the field of probabilities.

Once more, the field of probabilities does not consist of imaginative fancy, nor of nebulous activity. It is quite as real as the physical universe. The experiences that are encountered there by other portions of the self are used by the whole self, and the knowledge thus gains is invaluable. Not only in terms of overall experience, but also as a means of training the ego, and the subconscious, to choose between various activities.

All of this data is instantly available to layers of the self, and only the ego is not aware of this field. It would be snowed under completely. Now, this field of probabilities has existed in your past, and formed your present.

It constantly expands, as does your own universe. It is never static. From it you choose those patterns of thought which you will weave into the physical matter of your universe. The dreaming self sees both fields, and operates in each. It should be realized that the probable self also has its dreams.

This probable field seeds many other systems beside the one physical system with which you are familiar. The probable field is strongly composed of thought images, not physically materialized, but extremely vivid and actual storehouses of energy. Here is the material from which all pasts and presents and futures are made.

It is far from a closed system in any way. Not only does it feed the physical universe, but in it many aspects of your own dreams become actual. Do you dream of an apple? Do you dream of a child, who has no existence in physical reality? Often these exist in the field of probability.