“Seth material” search engine (Jane Roberts)

This event X becomes real then, in your terms, only when it is experienced or perceived by our conscious self. What about all of these other probable events, however? The only difference between them and event X is that event X was perceived and experienced by our conscious individual. In other words, were it not for this perception of the event X, it would still be as valid, or as invalid, as real or as unreal, as all the other probable events that were not perceived.

This leads us then to an obvious conclusion: if event X were not perceived it would still be a probability only. By the same token, if our individual chose to perceive and experience, say, event Y, then event Y would be the reality, and event X would still be unreal.

The package of experience that you can focus upon and make sense of, is indeed composed of many small packages, but the whole package of reality is actually much larger than this. There is however a portion of the self that can and does experience events in an entirely different fashion, and this portion of the self goes off on a different tangent. For when our individual perceives event X, this other portion of the self branches off, so to speak, into all the other probable events that could have been just as easily experienced by the ego.

The ego must choose one of all these because of its physical time limitations. But this other portion of the self can, and does, delve into what you could call event X1, X2, X3, et cetera. It can pursue and experience all of these alternate events, and it can do so in the same amount of physical time that it takes for the ego to experience event X alone.

Now. These various portions of the self of which I speak are just that—portions of the whole self that simply operate in different dimensions of reality, and within different fields of activity.

I am trying to make this analogy clearer. The child would fit into the man’s office building, for example. There would be no boundary to keep him out while letting the father enter, physically speaking. The man could also enter the school. In the same manner there is no basic reason why one self, or rather one portion of the self, has its main experiences in one dimension, while other portions of the self experience reality within different fields.

The imagination can vaguely perceive, of course, some probabilities, but the physical organism can directly experience but one of these within physical time, and in terms of continuity. The probable events however are precisely as real as that one event which is chosen from them to be a physical experience. And these events therefore become “real”, in quotes, within other dimensions. As a sideline here, there are some interesting episodes, not at all understood, when a severe psychological shock, or even a deep sense of unendurable futility, will cause a short circuit, so to speak, so that one portion of the self becomes aware, and begins to experience reality as it exists for another portion of the self.