“Seth material” search engine (Jane Roberts)

A part of the whole self is quite aware of the probabilities. Now. This is a portion of the self that exists as a perceiving participator, in the dimension which we discussed in our last session. This is fairly difficult material, and so I am giving it to you carefully.

Now this event X is only one of a literally numberless amount of probable events which the conscious self could experience. For its purposes however the conscious self chooses this particular event X. But again, this event X, until the conscious self experiences it, is only one of many other probable events, different in no basic manner from the others. It becomes real, actual and different from those other probable events, only when it is experienced by our conscious self, or by this conscious self.

This event X becomes real then, in your terms, only when it is experienced or perceived by our conscious self. What about all of these other probable events, however? The only difference between them and event X is that event X was perceived and experienced by our conscious individual. In other words, were it not for this perception of the event X, it would still be as valid, or as invalid, as real or as unreal, as all the other probable events that were not perceived.

This leads us then to an obvious conclusion: if event X were not perceived it would still be a probability only. By the same token, if our individual chose to perceive and experience, say, event Y, then event Y would be the reality, and event X would still be unreal.

As I have explained the ego to you, within your system it can only perceive in terms of continuity, in a straight-line fashion so to speak, one event after the other. It can only choose to experience one event out of all the probable events at a time. The ego is however the only portion of the self that is, in the main, limited to follow experience along these lines.

Since your physical time operates as it does, the physical organism does not have time within its own framework to experience any more than one probable event. It cannot focus upon two events at once. It goes without saying, again, that we are simplifying matters considerably, since each physical event is actually a gestalt of many small events.

The package of experience that you can focus upon and make sense of, is indeed composed of many small packages, but the whole package of reality is actually much larger than this. There is however a portion of the self that can and does experience events in an entirely different fashion, and this portion of the self goes off on a different tangent. For when our individual perceives event X, this other portion of the self branches off, so to speak, into all the other probable events that could have been just as easily experienced by the ego.

These actions exist nevertheless. It does not take you time to perceive them one by one. You perceive them in their completed fashion. Now this other portion of the self experiences these probable events, consciously, with as much rapidity as you subconsciously perceive the million small actions that make up the handshake.

The imagination can vaguely perceive, of course, some probabilities, but the physical organism can directly experience but one of these within physical time, and in terms of continuity. The probable events however are precisely as real as that one event which is chosen from them to be a physical experience. And these events therefore become “real”, in quotes, within other dimensions. As a sideline here, there are some interesting episodes, not at all understood, when a severe psychological shock, or even a deep sense of unendurable futility, will cause a short circuit, so to speak, so that one portion of the self becomes aware, and begins to experience reality as it exists for another portion of the self.

In some such cases the individual is experiencing a probable event. But he must experience it, you see, within his own time system.