“Seth material” search engine (Jane Roberts)

A part of the whole self is quite aware of the probabilities. Now. This is a portion of the self that exists as a perceiving participator, in the dimension which we discussed in our last session. This is fairly difficult material, and so I am giving it to you carefully.

Now. These various portions of the self of which I speak are just that—portions of the whole self that simply operate in different dimensions of reality, and within different fields of activity.

There are no ultimate boundaries that divide one from another. They simply seek their experience in separate dimensions. In this particular instance, compare the various portions of the self to the various members of a family.

I am trying to make this analogy clearer. The child would fit into the man’s office building, for example. There would be no boundary to keep him out while letting the father enter, physically speaking. The man could also enter the school. In the same manner there is no basic reason why one self, or rather one portion of the self, has its main experiences in one dimension, while other portions of the self experience reality within different fields.

The imagination can vaguely perceive, of course, some probabilities, but the physical organism can directly experience but one of these within physical time, and in terms of continuity. The probable events however are precisely as real as that one event which is chosen from them to be a physical experience. And these events therefore become “real”, in quotes, within other dimensions. As a sideline here, there are some interesting episodes, not at all understood, when a severe psychological shock, or even a deep sense of unendurable futility, will cause a short circuit, so to speak, so that one portion of the self becomes aware, and begins to experience reality as it exists for another portion of the self.