1 result for (book:tes5 AND session:204 AND stemmed:chang)

TES5 Session 204 November 1, 1965 11/200 (6%) John Driscoll Dudley Elms companion
– The Early Sessions: Book 5 of The Seth Material
– © 2013 Laurel Davies-Butts
– Session 204 November 1, 1965 9 PM Monday as Scheduled

[... 35 paragraphs ...]

(John Bradley told us that when Seth mentioned his becoming aware of more inner communications in the future, he felt a twinge of fear. John said one of his favorite expressions has been that he had never wanted to be able to read tomorrow’s paper today. I answered that perhaps John was beginning to change his mind at least subconsciously.

[... 81 paragraphs ...]

This is not the case, for your own expectations are the actions which mold what you call the future, and it is never static and never definite; for you can change it at any moment, as any action changes any other action. You are always free to act, but every action changes that which is acted upon, and you constantly change your so-called future; and the events that I see may indeed be changed at any time.

[... 20 paragraphs ...]

You are merely apart from them, and able to switch backward or forward as you wish. Now we are speaking of a planned movie, with a plot. Now however consider another analogy, where action envelopes and changes within a different dimension. I can look in on it and see its progress, but the action develops as it will, and is free.

One dream can change the development of a personality, and change his physical course. To those of us not within your system, we can turn into that dream, pick it up in other words. But the dream is not predestined, and the dream develops because of the personality involved.

(Seth’s remark above, “turn into that dream”, involves the fourth inner sense: the Conceptual Sense. He discussed this to some extent in the 37th and 38th sessions. See Volume 1: “The fourth inner sense involves cognition of a concept in much more than your usual intellectual terms. It involves experiencing a concept completely, to the extent of being a concept completely. You do not leave what you call yourself behind; you merely change what you are into a different pattern. Concepts have what we call electrical and chemical composition. The molecules and ions of the consciousness change into the concept, which is thereby directly experienced. You cannot truly understand or appreciate any other thing unless you can become that thing. You can best achieve some approximation of an idea by using psychological time...”)

[... 14 paragraphs ...]

Again, you see, you did not have to hear me, and you did not have to listen. But because you heard me and because you listened, the probable future was changed.

It is possible, Joseph, that there could be this evening a change in Ruburt’s features, and we shall let this go at that, for we know him too well to say more.

(Both John and I had been watching Jane as usual as she spoke; neither of us observed any unusual feature changes in her throughout the session.)

[... 4 paragraphs ...]

Now, Philip. Indeed when I speak of the future I do see possibilities, and speak in terms of trends of activities that may change. This is why, often, our specific dates do not materialize as given, or why events foreseen do not occur as given. For at no time are any events predestined. There should be no such word in your vocabulary, for with every moment you change, and every heartbeat is an action, and every action changes every other action.

[... 1 paragraph ...]

You and I changed that possibility, and what I foresaw therefore will not come to pass; and your own action in allowing yourself to hear me speak helped change that action.

[... 16 paragraphs ...]

(Neither John or I observed any feature change in Jane.

[... 17 paragraphs ...]

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