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TES5 Session 202 October 27, 1965 7/71 (10%) astral gallery seesaw tassel exhibition
– The Early Sessions: Book 5 of The Seth Material
– © 2013 Laurel Davies-Butts
– Session 202 October 27, 1965 9 PM Wednesday as Scheduled

[... 8 paragraphs ...]

Now. As you know, the inner senses belong to that part of human personality that is not physically materialized. At various times I have spoken concerning the reality of what you refer to as the astral body. You must remember that over a year ago we discussed tissue capsules. The astral body is of this nature. It is composed of electromagnetic components. It is simply the unseen self.

[... 3 paragraphs ...]

The basic consciousness is never physical. Yet within your system it must collect experience within the physical system, hence the physical body. But experience itself is not physical, and cannot be contained within physical matter. Therefore this experience, collected within the physical field, is held in codified form by this inner self or astral identity. It is only by understanding the connection between the physical and nonphysical self, and the communication systems that operate here, that the true nature of human personality can be studied

While we are dealing now with your own species, it should be realized that all consciousness also possesses its own astral identity. The inner senses are part of this nonphysical self. They allow the personality to retain its relationship with nonphysical reality, permitting the material self to focus within its earthly environment.

The inner senses collect information of which the conscious self may not be aware. The astral identity of course is aware of communications from both the inner and outer environment. The astral identity is therefore actually a more complete representation of the whole personality, and its abilities are far-reaching. The inner ego of which we have spoken is the director of this astral identity. You should see now how this fits in with some of our older material.

[... 11 paragraphs ...]

Any dream is experienced differently by these various aspects of the self. There is not one objective dream that is merely perceived in various fashions. The various levels of the self create their own dreams, which do have meanings to all layers of the personality. But you cannot think of a dream as a concrete block that is for example chipped off in pieces that then apply to these imaginary levels. All of these aspects of the self are so intertwined that arbitrary distinctions must be made for you simply to explain them.

[... 3 paragraphs ...]

Suggestion then can shape the future. Expectation enters in here particularly of course. Suggestion can shape dreams, and the dreams themselves then operate as action. A strong dream can be a more significant psychic action than any physical experience, and it can change the course of the personality completely.

[... 25 paragraphs ...]

(We could make many interpretations of “The number two.” My personal idea is that “The number two” refers to the fact that two items comprise the test object. We did not know what to make of the color green impression. Any painting in Bill’s gallery could be “A representation.” “Two people” is also open to many interpretations. “Yourself a year ago” I regarded as valid, since I had paintings of my own on exhibit at Bill’s gallery on the occasion for which he made these cards; and the event took place around a year ago, although I do not know the exact date offhand.

[... 13 paragraphs ...]

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