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TES4 Session 177 August 11, 1965 18/90 (20%) Jesuit multiple exchange study aspects
– The Early Sessions: Book 4 of The Seth Material
– © 2013 Laurel Davies-Butts
– Session 177 August 11, 1965 9 PM Wednesday as Scheduled

[... 2 paragraphs ...]

(The session was held in our large front room. It was a warm night. The windows were of necessity open and traffic noise was quite audible, but we heard Jane without difficulty. She began speaking while sitting down and with her eyes closed. Her manner was quite active and she smiled often. Almost immediately her voice acquired a somewhat hard edge that cut through the traffic noise, and she maintained this through most of the session. The “brogue” that sometimes crops up was also quite in evidence.)

[... 2 paragraphs ...]

And welcome to our friends. I am always glad to see our Jesuit, and we shall certainly discuss the God concept for him, tonight or during another session.

I am particularly concerned however with carrying our discussion further concerning dream realities.

Our Ruburt did indeed steal from me a few paragraphs in his book, that were not rightfully his in one manner of speaking. In a brief communication one afternoon I explained to him the similarity between multiple personalities and the various aspects of the personality as it appeared in the dreaming and trance states.

I did not have occasion to bring this up in our sessions, and he very nicely whipped in and picked it from my palm. He did a very good job of explaining my idea, for which I am grateful.

[... 7 paragraphs ...]

(There was a knock on our door at 9:16. Jane stopped speaking but as in the 172nd session, when she was also interrupted, she gave no signs of shock or even discomfort. In a few seconds she was out of her trance.

(Our visitors were a young couple from next door, stopping briefly before continuing on other errands. They do not know about the sessions. After their departure, we agreed that our friends probably sensed that something unusual was going on. We did not ask them to stay. And as Bill Gallagher pointed out, they probably heard the deep Seth voice while in the hall outside our door; upon admittance they saw no one with which to identify such a voice. Also, although the room was well lighted the shades were closed, a practice Jane and I do not indulge in otherwise.

(Jane said she heard the knock itself and was aware of what it meant. As long as an interruption had occurred she decided to take our first break. Her eyes had remained closed during the delivery, and she had remained seated. She had been dissociated as usual.

[... 1 paragraph ...]

I am always tempted to, when I meet your friends and acquaintances, to delve somewhat into their backgrounds. However I shall in this instance restrain myself, so that we may continue with our previous discussion.

[... 4 paragraphs ...]

Our Jesuit with the ulcer—shall I say our ulcerated Jesuit—may derive some benefit by reading a few of our immediately previous sessions, in which we spoke of dream therapy.

[... 1 paragraph ...]

Dream therapy will be discussed in many of our sessions, and definite directions will be given, whereby the waking self can to a large extent insure the help of the physical organism. The various aspects of the self communicate with each other, when they do, in a very sly fashion, for no such communication is direct. They are like relatives who do not speak to each other, yet each one knows what goes on in the other’s household.

[... 7 paragraphs ...]

There are some very simple suggestions that I can give to our confused Jesuit that may be of some help.

[... 14 paragraphs ...]

There is some material that has already been given, and our friends should read it as a preliminary to our own study. We will therefore be concerned with the pyramid gestalts of which I have spoken, and it will be to our advantage to have this as a unit.

(Seth has actually dealt with the God concept fairly often. This would involve such related matters as the soul, energy transformation, cycles on our plane, spirituality, the “source of the source,” the Crucifixion, beginnings and endings, prayer and the will to be, etc. Among others see the following sessions: 3, 24, 27, 31, 51, 62, 66, 81, 95, 96, 97, 115, 135, 146, 147, 149, 145, 151.)

[... 8 paragraphs ...]

I could indeed continue this discussion, and wear you all out. However, I will now let you take a break, or Joseph if he prefers may end our session.

[... 5 paragraphs ...]

—Ruburt can use this practice. You see now we are using a very speedy change of focus. This ability can serve us in the future to our advantage.

(11:01—Jane was out of her trance. She grinned and waved at us. The conversation revolved around our use of slang, and our speculations as to the source of Seth’s knowledge.)

[... 13 paragraphs ...]

I enjoy the emotional rapport among us here... our discussions are indeed action. Action changes me, and everyone in this room. I am no exception, even though I am here in a less conventional form. Actions change us all. We must change. I enjoy the actions... I also enjoy the buildup of your ideas. I am sincerely interested in all of your ideas—so that I can correct them. But this does not mean we cannot have an informal atmosphere.

[... 7 paragraphs ...]

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