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TES4 Session 174 August 2, 1965 5/50 (10%) aggressiveness therapy harmlessly investigation unavoidable
– The Early Sessions: Book 4 of The Seth Material
– © 2013 Laurel Davies-Butts
– Session 174 August 2, 1965 9 PM Monday as Scheduled

[... 10 paragraphs ...]

The interrelationship between the waking state and the sleeping state has never been clearly understood. One of the main differences between the waking and sleeping states is merely the almost complete change of focus that is involved. When you are using intellectual methods alone you will necessarily fall short in any study of the dream reality. Man is indeed his intellect, but he is much else besides.

[... 15 paragraphs ...]

For once more, to the basic personality an experience is important according to its vividness or significance on an intimate basis. The personality does not differentiate between a waking or a sleeping experience in any real manner. This also is not clearly understood. Dream therapy could offer great advantages, but here again it could be dangerous in the hands of unscrupulous or rigid personalities.

[... 3 paragraphs ...]

If I may indulge in a fantasy, theoretically you could indeed imagine a massive experiment in dream therapy, where wars were fought by the sleeping and not by the waking nations. We will discuss this whole question very thoroughly, as I have been leading up to it for a while.

I am not suggesting that you substitute dream reality for your so-called waking reality. I am mainly suggesting that the two can reinforce each other to a larger degree than you recognize. Also it is difficult for you to accept the idea that experience within dreams is as vivid and valid a part of the personality as its waking experience.

[... 9 paragraphs ...]

There would still be repercussions, however, though less disastrous, that would be unavoidable. For again, basically the personality does not differentiate between a waking and a sleeping experience. The importance of any experience is judged by the personality according to its personal vividness and significance. It is only the ego who makes other distinctions.

[... 7 paragraphs ...]

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