“Seth material” search engine (Jane Roberts)

The individual involved is aware of very little as far as physical objects are concerned. There is, for example, a table in front of him. The table is real, it is physical. Under ordinary circumstances it could be seen and touched. Objects could be placed upon it; and yet, Doctor Instream, our entranced individual is not conscious of that table. In his state he is concentrating upon some object which we cannot see. Now, consider: we will attempt to prove the existence of this material table to this individual who is not aware of it. How, therefore, could we prove to him that this table exists, when he is not aware of it in any manner whatsoever? His attentions are focused elsewhere. For him the table does not exist. We have indeed a rather delightful dilemma; and yet, is this not what you require of me? I speak of “you” simply because I have come in contact with you. I recognize only too well your sympathy and your understanding. Nevertheless the situation in which you put me is exactly like the situation which I have only now described.

Though objects upon the table be dearly familiar to him, in his trance state he will not recall them. Any sentiment involved with the objects on the table, such sentiment will disappear and have no meaning. The ordinary state of consciousness is no different from that trance state. You have merely turned the focus of your attention into different realities. My attention, and my reality, is mainly focused in another direction.

Now. In the dream state it would be impossible for the dreamer to prove the existence of the familiar street outside of his familiar door. His attention is momentarily directed toward a different sort of reality. The ordinary trees outside of his window do not exist for him. It would be highly difficult to ask a man while he dreamed to prove the physical reality of the bed in which he slept, or the bedside table which was at his head, or to prove the existence of the wooden floor upon which the bed rested. Highly difficult indeed, for such objects do not exist for our dreamer.

I am also quite aware of the cruelty that would be involved if I led you on in this endeavor without due consideration. I can only tell you that I appreciate both your objectivity and your beliefs. I will do my best, my dear doctor, to satisfy you in both respects. You may call it chance. You may call it if you choose coincidence. You may name it in whatever way pleases you: nevertheless, it is because of my personal rapport with you that I will bother with any displays at all.