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TES4 Session 170 July 19, 1965 22/149 (15%) Footage dear display prove doctor
– The Early Sessions: Book 4 of The Seth Material
– © 2013 Laurel Davies-Butts
– Session 170 July 19, 1965 9 PM Monday as Scheduled

[... 7 paragraphs ...]

(Jane had felt for several days that Seth would address the session to Dr. Instream, and so he did. Jane’s eyes remained closed for the entire session. She began the session while sitting down. More or less as I had anticipated, she began speaking too rapidly for me to take notes effectively, although at times during the session I was able to keep up with her. Peggy Gallagher also took notes. Thus this session is taken from the tape itself, largely, and necessitated replaying it several times.

[... 6 paragraphs ...]

The individual involved is aware of very little as far as physical objects are concerned. There is, for example, a table in front of him. The table is real, it is physical. Under ordinary circumstances it could be seen and touched. Objects could be placed upon it; and yet, Doctor Instream, our entranced individual is not conscious of that table. In his state he is concentrating upon some object which we cannot see. Now, consider: we will attempt to prove the existence of this material table to this individual who is not aware of it. How, therefore, could we prove to him that this table exists, when he is not aware of it in any manner whatsoever? His attentions are focused elsewhere. For him the table does not exist. We have indeed a rather delightful dilemma; and yet, is this not what you require of me? I speak of “you” simply because I have come in contact with you. I recognize only too well your sympathy and your understanding. Nevertheless the situation in which you put me is exactly like the situation which I have only now described.

Your attentions are indeed focused elsewhere. You are in a trance as well as Ruburt is in a trance state now. This is far from unusual. I use you, dear Doctor Instream, only as an example. Consciousness of any kind is merely the direction in which the self looks. I told you this at our brief meeting. Consciousness is the focus, the direction of focus. Your ordinary consciousness is as much a trance state as any trance state induced through hypnotism. Therefore it is nearly impossible to convince a subject in trance that something he does not see exists.

If you have already suggested that the table does not exist for him, he will never see the table. The table will not seem to exist. The table will not exist in actuality for this subject in the trance state. It ceases to have any meaning for him at all. Nor will he recall or remember any meaning for him that that table might once have had.

Though objects upon the table be dearly familiar to him, in his trance state he will not recall them. Any sentiment involved with the objects on the table, such sentiment will disappear and have no meaning. The ordinary state of consciousness is no different from that trance state. You have merely turned the focus of your attention into different realities. My attention, and my reality, is mainly focused in another direction.

[... 8 paragraphs ...]

Now. In the dream state it would be impossible for the dreamer to prove the existence of the familiar street outside of his familiar door. His attention is momentarily directed toward a different sort of reality. The ordinary trees outside of his window do not exist for him. It would be highly difficult to ask a man while he dreamed to prove the physical reality of the bed in which he slept, or the bedside table which was at his head, or to prove the existence of the wooden floor upon which the bed rested. Highly difficult indeed, for such objects do not exist for our dreamer.

[... 2 paragraphs ...]

I am interested in education. You, my dear doctor, are interested in visual aids. This is all right. We are in a very basic manner interested in the same matters. It occurs to me once more that I am speaking too swiftly for our notetakers, and I will once again endeavor to slow down. As far, incidentally, as automatic speech is concerned, let me say that there is nothing compulsive in Ruburt’s speaking. He allows me to speak indeed. I have his politeness to thank that he does not interrupt me, but his speaking is not compulsive in that he is so driven.

[... 53 paragraphs ...]

And here you see an example of my sly nature, for Ruburt (louder) will present my material for me. Regardless of its source, the material speaks loud and clear. It is largely disregarded, the sort of personality which is required in this endeavor. It simply happens that because of past relationships I know Ruburt well, and Ruburt knows me far better than he imagines.

He knows well who I am, and I know who he is. All this studied reluctance on his part is a game, quite an amusing ruse. (Louder.) He knows I am who I say I am. Nor should Joseph’s part in this endeavor be forgotten. It is more complicated than you may suppose.

Now. I have trained Ruburt and taught Ruburt so that his valid clairvoyant experiences can be put on some sort of scientific basis. He keeps records, which will be invaluable. He is an intelligent and intuitional personality, and should be given credit. He is not however some demigod walking the face of the physical earth; and your word “medium” leaves much to be desired. Again I say as I have said before, all human beings are breathers, and in this respect all human beings are mediums.

[... 25 paragraphs ...]

I will then give my due respects to Doctor Instream, and also ask for his understanding as I make certain points quite emphatically, in order to make certain that they are made at all. We will, between us, come to an understanding; and those effects which he desires, in time can be given.

[... 15 paragraphs ...]

([RB:] “This is Robert Butts again, speaking two days later on July 21st. I would like to add that the 170th session, which you have just heard, and which formally ended at 11:45 PM last Monday, July 19, resumed that night at midnight. It involved an informal exchange between Jane, Seth, Bill and Peggy Gallagher and myself, and lasted until about 1:30 AM. Our tape was almost exhausted and so it was not recorded. Seth also stated he did not care particularly to have it on tape, or have notes taken. During this exchange Seth was in an excellent good humor. I joked with him about the voice display, and he responded with another which was both stronger and longer-lasting than the one on tape here. Our ears rang, really, before it was over. And when it was over at last, and we were all weary, Seth, or Jane, was as capable as ever. Jane had no voice strain or fatigue that we could detect. Seth said he could continue until dawn, and I believe it quite possible. Jane just threw her head back and let the sound come out.”

[... 3 paragraphs ...]

(Although Seth said to forget about notes, I found myself making a few after a few minutes, out of habit. Peggy also made some, and what follows is taken from these two sources; nothing is included here that is not touched upon in the notes. Seth talked at a normal rate, and neither Peggy nor I made a serious effort to get it all down. Some of the material was a repeat, in a more informal way, of what Seth had said during the session itself. During this exchange it was obvious that Seth was enjoying himself immensely. More than once he referred to Bill Gallagher as his favorite Jesuit, and this is getting to be something of a standing joke between Bill and Seth.

(None of us asked questions that might lead to totally new, unfamiliar material that we might wish later was recorded. Bill wanted to ask Seth to comment on the God concept, but thought this was a complicated subject. He settled instead for a question pertaining to a large wooden Tibetan statue he and Peg had purchased in Ithaca, NY. To our surprise this subject developed a few complications of its own.

(Seth was rather loathe to discuss the statue at first, but kept throwing out bits of information about it in between his protests. During this time Jane remained seated, her eyes closed. The statue, of a mythological or Godlike being in a sitting position with its arms upraised, did come from Tibet, Seth said—a small area in a southwestern corner of the country. I asked him for the name and he said he did not think Ruburt could pronounce it. The closest he could come via spelling was S-w-a-s-o-o-w-a-n. Swasoowan.

[... 2 paragraphs ...]

(The statue was taken by an American from Hong Kong to San Francisco in 1905. Seth was not positive about the date. He mentioned 34th Street, and I believe referred to New York City. A man named Bryant purchased it in San Diego, for his daughter, and transferred the statue from there to New York by nefarious ways. Seth then called Bill a romantic Jesuit.

(I joked with Seth about the great voice effects, and Seth agreed that he had not yet reached the peak in voice effects, at least as far as volume went. Whereupon Jane rose to her feet again and treated us to a voice display that in my opinion exceeded to some small degree the voice effects we had taped this evening. This was a prolonged display that lasted more or less for the balance of the session, and seemingly could have continued until dawn without effort on Jane’s part, just as Seth said. The volume of sound hurt my ears at times.

(Seth said again that he considered such effects childish, but that it would be a small sacrifice to make if it helped to get the material across. Again he dwelt upon the difficulty of proving immortality. No matter what he did, people would say it was trickery. He still maintained that he could offer proof that would be sufficient, in time. He repeated again that he could not play on Dr. Instream’s desire for immortality in order to arouse his interest in the material.

(What I think could be a very important point now came up when Peggy asked Seth about the question of proofs. Seth said that proofs she would accept would not be accepted by science. One proof to come, he said, would involve very strong facial changes in Jane during sessions. When I asked if these could be photographed he said yes.

[... 2 paragraphs ...]

(Referring again to the question of immortality, Seth said that all of us in the room knew what it was like to be old men, and that some of us had also been old women. He did not get more specific on this last point.

[... 2 paragraphs ...]

(The Seth endeavor is well worth our while. Seth said he would arrange things so that I spent no more time writing up the material than I do now. He also bellowed that he would one day speak in an auditorium filled with psychologists.

(In answer to a question of Bill Gallagher’s, Seth said Bill did well to refuse a promotion that would have necessitated his moving to Detroit. [Bill also works for the Elmira paper, in advertising.] Seth said that Bill was on the right track, that once he gets his physical problems straightened out, meaning his ulcer, he will be doing very well.

[... 1 paragraph ...]

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