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TES4 Session 170 July 19, 1965 32/149 (21%) Footage dear display prove doctor
– The Early Sessions: Book 4 of The Seth Material
– © 2013 Laurel Davies-Butts
– Session 170 July 19, 1965 9 PM Monday as Scheduled

[... 11 paragraphs ...]

I will address my remarks this evening to Dr. Instream, with whom I am at least now somewhat acquainted. I will speak fairly slowly, since Ruburt is taking his time in order that Joseph may take his notes. Notes in our circumstances are fairly important.

[... 2 paragraphs ...]

The individual involved is aware of very little as far as physical objects are concerned. There is, for example, a table in front of him. The table is real, it is physical. Under ordinary circumstances it could be seen and touched. Objects could be placed upon it; and yet, Doctor Instream, our entranced individual is not conscious of that table. In his state he is concentrating upon some object which we cannot see. Now, consider: we will attempt to prove the existence of this material table to this individual who is not aware of it. How, therefore, could we prove to him that this table exists, when he is not aware of it in any manner whatsoever? His attentions are focused elsewhere. For him the table does not exist. We have indeed a rather delightful dilemma; and yet, is this not what you require of me? I speak of “you” simply because I have come in contact with you. I recognize only too well your sympathy and your understanding. Nevertheless the situation in which you put me is exactly like the situation which I have only now described.

Your attentions are indeed focused elsewhere. You are in a trance as well as Ruburt is in a trance state now. This is far from unusual. I use you, dear Doctor Instream, only as an example. Consciousness of any kind is merely the direction in which the self looks. I told you this at our brief meeting. Consciousness is the focus, the direction of focus. Your ordinary consciousness is as much a trance state as any trance state induced through hypnotism. Therefore it is nearly impossible to convince a subject in trance that something he does not see exists.

[... 4 paragraphs ...]

Therefore it is not overplaying the point to say that all psychic phenomena is caused by suggestion. For my dear doctor, without suggestion, without automatic and continuous suggestion, no human being would breathe one breath. I am indeed happy to be able to speak to you in this manner. There are several points that I would like to cover this evening, for I have you here now, you see, where you cannot talk back to me.

[... 1 paragraph ...]

I now suggest a brief break, and we will shortly resume with our discussion.

[... 3 paragraphs ...]

Now. In the dream state it would be impossible for the dreamer to prove the existence of the familiar street outside of his familiar door. His attention is momentarily directed toward a different sort of reality. The ordinary trees outside of his window do not exist for him. It would be highly difficult to ask a man while he dreamed to prove the physical reality of the bed in which he slept, or the bedside table which was at his head, or to prove the existence of the wooden floor upon which the bed rested. Highly difficult indeed, for such objects do not exist for our dreamer.

[... 5 paragraphs ...]

(Jane had slowed her pace somewhat, and I was now having some success in keeping up with her. Peggy Gallagher evidently was having better luck; she had been writing steadily ever since the beginning of the session.)

All right now. You may be interested to some degree, dear Doctor Instream, in the sort of personality through whom I speak. I wanted a personality who was at the same time both intelligent and intuitional. I wanted an ego which was well balanced, healthy and strong. Yet I also wanted a personality which would allow itself the spontaneity necessary, and the inner freedom, so that such communications could take place. A personality without basic stability would not serve my purposes, and a personality that was too rigid in its beliefs and abilities would not serve my purposes well.

[... 4 paragraphs ...]

I know that our notetakers are by now weary, and I am indeed most appreciative of their efforts in my behalf. I will ask you to bear with me, dear Doctor Instream, and we will shortly return to our small chat.

[... 4 paragraphs ...]

(With the above paragraph Jane rose to her feet and her voice grew stronger. She did not move from her position before her chair, and thus the distance from her face to the microphone did not vary a great deal. I believe it increased a little. I know the angle changed somewhat, since we had set the mike on the table so it directly faced her when she was sitting down. Now she spoke from above it, but we believe the stronger voice more than made up for the increased distance, and was still able to show the variation in the volume of Jane’s voice as the session progressed. She took to her feet at about 9:50.)

[... 3 paragraphs ...]

(The massive voice effects continued from now on in greater or lesser degree; they will not all be listed. One will have to listen to the tape of this session to really achieve any idea of the voice range Jane displayed.)

[... 1 paragraph ...]

You know, and I know, that it is literally impossible for a woman such as she to speak in tones as loud and deep as those which I am now using. But you speak of proof, and your psychologists speak of proof. Though I have Ruburt speak in tones as deep and ungodly as a frog’s, this will mean nothing.

(Jane’s voice had been very strong, very loud. Now it began to diminish.)

[... 1 paragraph ...]

Now. I trust your integrity, and I am quite certain of my own. Between us, what do you think we can accomplish? We can accomplish much despite my sarcastic remarks, but it will not be easy and it will not be quick. You will indeed live many years yet, before we meet face to face. And when we do meet face to face then indeed, if you will most respectfully forgive me, there will be hell to pay.

For though we do have the same interests there are many areas in which we do not now agree. But I will see if I cannot bring you around; and if you will forgive me my dear doctor, this humility of yours is indeed overdone. There is nothing of what I have said that you do not understand, your comments to the contrary. You pretend with yourself. If you will forgive me, for I am speaking to you as one old crony to another, you are too sly to stand up straight and say who you are, and what you are, and accept the responsibility for your own abilities. You do not want the world mad at you.

I do not blame you. My own inclinations may not exactly be the same. You stand up well for yourself within certain limits, and then you become humble. Your abilities are much greater than this. Your achievements are much greater than this. You may interpret the following statement as you wish: however, this engagement is important to both of us. You know it and so do I. I say once more: I know with whom I am dealing, and by now you know with whom you are dealing.

You see now, I forget. I become involved with the very personal relationship between us both, but I have been asked to give voice effects, and so indeed I shall comply (louder, briefly) out of the goodness of my heart, and because of the amusement which it affords me. However I take this encounter with utmost seriousness, and I may presume that your attitude is the same.

I will now suggest that a break be taken, if you will bear with me once again; I look forward to the more friendly conversations which will occur between us in the future. For such formality indeed, and such mechanical limitations, do not allow me to achieve that friendly informal attitude that I would prefer, and I enjoy answering your questions, for in many ways you are indeed a man such as I was.

[... 1 paragraph ...]

(I now had to resume the session on Mono One, Side Two. I made a brief announcement of this on the tape. I also announced the times of breaks on the tape. Jane resumed while sitting down and with her eyes closed, and in a good voice, at 10:18.)

[... 4 paragraphs ...]

(Jane now stood up again. As usual she remained just in front of her chair, her eyes closed, her hands thrust into the pockets of her slacks.)

I myself have indeed long awaited some circumstances which we now can take advantage of for our own benefits. However, I am not mainly concerned with proving for you the fact of my own existence. (Strong voice.) Let us now be honest. Are you concerned with proving your existence to me? Hardly. You take it for granted that I am aware of your existence, and I assure you so I am. But neither am I concerned with proving my existence to you. I am however very interested in education. If I have to pull a few tricks out of the bag to get my ideas across, then so I shall.

[... 11 paragraphs ...]

I now suggest a break, out of due respect for our notetakers. And for our Jesuit here, who so studiously examines my every move and gesture, I am indeed quite flattered in my own way. You may all take a break, and I will then continue.

[... 5 paragraphs ...]

(Jane stood up once more before her chair. Her eyes were closed. She was smiling and gesturing. Now as she spoke she leaned forward some of the time, as though getting restless at merely standing upright in one spot. And again her voice began to display pyrotechnics, first loud, then soft; partially indicated in the following paragraphs.)

[... 2 paragraphs ...]

Now. I have trained Ruburt and taught Ruburt so that his valid clairvoyant experiences can be put on some sort of scientific basis. He keeps records, which will be invaluable. He is an intelligent and intuitional personality, and should be given credit. He is not however some demigod walking the face of the physical earth; and your word “medium” leaves much to be desired. Again I say as I have said before, all human beings are breathers, and in this respect all human beings are mediums.

[... 2 paragraphs ...]

Now. Quite practically your personal and practical interest in immortality will give the impetus, the emotional impetus that will indeed allow me to deliver what you want. This is perhaps one of the most important statements of this evening’s session. Emotions are more important than you suppose. There is no fraud in me. There is no fraud in Ruburt or Joseph. They are not stupid and they are not gullible. You are not stupid nor gullible. They are not caught up in pseudoreligious nonsense. This will serve us well.

[... 6 paragraphs ...]

I will now suggest a brief break, and we will then conclude our brief session. I regret, my dear doctor, that it remains a monologue.

[... 9 paragraphs ...]

(Jane’s voice had been slowly growing in volume since last break. Seth now pulled out more stops than ever before, I believe. The voice display now became deafening. My ears rang, off and on, for the next few paragraphs. I saw Peggy and Bill blinking. Jane merely stood in front of her chair, head thrown back. As stated before she exhibited no strain in producing these stunning effects. The electric eye on the recorder closed, meaning that it was recording, as far as I know, at maximum volume.)

Now. Because I have been called upon to give a voice display, so shall you see that I can do so. (Very loud and strong.) You will also find at the end of this session that Ruburt’s vocal chords are in no way fatigued; and I can so speak here for hours, nor would this bother Ruburt in the slightest degree. If such a display serves to convince you of my validity then so shall it be. I find it difficult to imagine that you need such childish play to convince you of that which you already know. (Loud and strong.)

[... 6 paragraphs ...]

(End at 11:45. Jane had been dissociated as usual. She remained standing in her accustomed spot until the end of the session. Her eyes had remained closed, her voice had been good all the way, with some very strong and vibrant passages. In my opinion these exceeded the loud passages in the 158th session. Jane had cleared her throat a few times toward the end of the session, but now displayed no strain, or unusual fatigue.

[... 20 paragraphs ...]

(The statue originated in the 12th century, and its name is not the same now as it was, Seth said. The statue represented the God of the Universe. There is some information on it in a book in the Elmira Library. The word Sense is involved here, Seth said according to my notes, although it may need translation. I do not remember why.

[... 4 paragraphs ...]

(What I think could be a very important point now came up when Peggy asked Seth about the question of proofs. Seth said that proofs she would accept would not be accepted by science. One proof to come, he said, would involve very strong facial changes in Jane during sessions. When I asked if these could be photographed he said yes.

[... 5 paragraphs ...]

(The Seth endeavor is well worth our while. Seth said he would arrange things so that I spent no more time writing up the material than I do now. He also bellowed that he would one day speak in an auditorium filled with psychologists.

[... 2 paragraphs ...]

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