1 result for (book:tes4 AND session:165 AND stemmed:reject)
[... 28 paragraphs ...]
In most circumstances the arrangement is an excellent working operation. However, when the ego carries its categorizing tendency too far, it may reject whole areas of significant action which has been experienced by the whole personality. It may choose to reject whole areas for various reasons, usually out of a mistaken fear that the actions involved threaten the permanence of itself.
Such a rejection is definitely an impeding action. It is this rejection on the ego’s part that is the basis for so-called neurosis in many cases. The fault is not that a particular action has been buried by the subconscious. The fault is that the ego has refused to accept the action from the subconscious, therefore impeding the natural flow of energy. Naturally, all actions are not recognized by the ego, nor is it necessary in any case.
It is when significant actions, important to the whole personality, are so rejected that the difficulties arise. It is also true however that these refusals to assimilate action on the ego’s part are also an integral part of the characteristics of the personality as a whole action. In each individual, certain categories of action may be habitually denied. As the characteristics of a personality may be somewhat deduced from those actions which the ego accepts, so also much may be learned about any given personality by a study of those actions which the ego habitually denies.
As a rule, secondary personalities are given their energy as a direct result, so to speak, of a too-rigorous and rejecting ego. In many, though not all instances, such a secondary personality may represent simply the whole personality’s quite healthy attempts at expression that have been too long denied. You get a regrouping of unifying principle actions, and a division of energies about two different ego systems.
It should be obvious that in Ruburt’s case no such habitual rejections by his ego have backed up in this manner. The secondary personality, however, is of course a reality in many circumstances. It can be considered as an impeding action in the same manner that an illness can be considered, but its overall value, or detrimental effects must be judged, again, as with an illness, on the overall service or disservice which it performs for the whole personality.
[... 21 paragraphs ...]