“Seth material” search engine (Jane Roberts)

The personality itself exists in many dimensions, as you know, and it has its reality within many other fields than the physical field, and is indeed basically not nearly as allied with the physical field as you may imagine. These unifying principles of which I spoke are themselves main, dominating groups of actions, about which the main energies of the personality group themselves.

Such a rejection is definitely an impeding action. It is this rejection on the ego’s part that is the basis for so-called neurosis in many cases. The fault is not that a particular action has been buried by the subconscious. The fault is that the ego has refused to accept the action from the subconscious, therefore impeding the natural flow of energy. Naturally, all actions are not recognized by the ego, nor is it necessary in any case.

As a rule, secondary personalities are given their energy as a direct result, so to speak, of a too-rigorous and rejecting ego. In many, though not all instances, such a secondary personality may represent simply the whole personality’s quite healthy attempts at expression that have been too long denied. You get a regrouping of unifying principle actions, and a division of energies about two different ego systems.

In some cases of course the secondary personality would be a severely impeding one, stealing away the main energies. However, it must be understood that from the whole personality’s viewpoint, a strong ego, that is a dependable one, and one that will also allow necessary expression, is a necessity. Therefore from the standpoint of the whole personality, the adoption of a new ego, so to speak, with a more practical grouping of unifying principles, could be the best solution of the previous ego, the previously dominant ego, (if it) had been an incapable one.

A very delicate network of imbalances is here maintained. The ego must not be too rigid, or too much a disciplinarian, or it ceases to speak for the whole personality, and becomes a warden, imprisoning the main expressive urges of the deeper self. It must not on the other hand be composed of too disorganized a system of actions, for in this case it is not capable of maintaining a consistent sense of identity or purpose, and is not strong enough to act in a magnetic manner, that will attract or hold the basic energies of the personality.

As far as Ruburt’s personality structure is concerned, we are extremely fortunate. The ego is secure enough, and strong enough, as an organizing agent, for the basic personality energies, so that it can allow me to communicate without fear that the personality structure will be in any way disrupted.

The basic personality would be fearful of such communications, knowing instinctively the weakness of the ego. The ego would be extremely insecure. On the other hand, the personality would almost welcome a strong organizing force, regardless of its source, and could tend to latch onto it as much as possible. A study of secondary personalities is most fascinating, since such a study would give you an excellent idea of the manner in which the ego in general is formed, for it is but a unity of energy under auspices of the strongest actions characteristic within the given personality system.

These energies are naturally drawn from within the whole personality. What is not generally recognized is the fact that the ego itself constantly changes. It is only when the change is unusually vivid, and definitely perceivable, that you speak of secondary personalities. But the main characteristic drives of any given personality shift continually; for all its attempts in the opposite direction, the ego must change just to exist, and its very permanence is dependent upon its flexibility.