“Seth material” search engine (Jane Roberts)

The peculiar nature of the impeding action or illness has much to do with its persistence. The whole focus of the personality can shift from constructive areas to a concentration of main energies in the area of the impeding action or illness. In such a case the illness actually represents a new unifying system. Now, if the old unifying system of the personality has broken down, the illness, serving as a makeshift, temporary emergency measure, may hold the integrity of the personality intact until a new constructive unifying principle replaces the original.

In this case the illness could not be called an impeding action, unless it persisted long after its purpose was served. Even then, without knowing all the facts surrounding the personality, you could make no judgment, for the illness could still serve by giving the personality a sense of security, being kept on hand, so to speak, as an ever-present emergency device in case the new unifying principle should fail.

It is therefore impossible to consider an impeding action, such as an illness, without taking into consideration the particular structure-unifying devices, subconscious and conscious personality tendencies.

Unifying principles are groups of actions about which the whole personality forms itself at any given time. These unifying principles may change, and do change, usually in a relatively smooth fashion, when action is allowed to flow unimpeded.