“Seth material” search engine (Jane Roberts)

The passages will become clear as the personality becomes better acquainted with other portions of our sessions. There are here indeed other psychological and surface reasons for the illness, and also deeper reasons for the tendency toward this particular type of illness.

I now suggest your break, and I do myself indeed enjoy your pleasant summer evening. I would like to make it plain here, however, that on a surface psychological level, the personality plunges into activity, and it is for the present this portion of the personality with whom we must deal. Nevertheless, beneath there is a denial of involvement, and a strong desire for permanency, both of which are repressed, and the stronger the efforts put forth by the ego to repress these tendencies, then these tendencies will explode with inadequate stimuli. There will be an overaction on the part of the ego to compensate for the refusal to accept involvement on deeper levels.

However, we have among us this evening indeed a secondary personality, a strong and savage one. We have here this evening a secondary personality that attempts to rule the complete life of the personality of whom we have been speaking, and its name is ulcer. For where lies the difference? The personality literally lives its life about the existence of the ulcer. It is hardly worth it, for the personality must be led to see that it itself has created the ulcer, both psychologically and physically, in most actual terms, and that it itself can indeed cast it out.

But in its overzealous behavior we find that it is instead threatening the self. Secondary personalities are caused by repressed emotions on a psychological basis that attempts to maintain an ascendancy. Your ulcer is indeed the same sort of growth, but on a physical and not on a psychological level.

I am going to suggest, first of all, that the material which we have mentioned be read, and then for a beginning that psychological time experiments be taken. Joseph and Ruburt, I know, will be glad to take the few moments necessary to explain them.

I would suggest for the psychological time experiments, fifteen minutes to begin with, along the lines of the directions which Joseph has given. You will find here an intimacy with portions of yourself which you would tend to ignore, which the ego would tend to ignore. You will find indeed refreshment and release. I would suggest that the directions, Joseph, be more specific. You can do better than you have done.