“Seth material” search engine (Jane Roberts)

The ego is indeed but one part of the self that speaks for the other portions of the self, but when it tries to speak for itself only, then indeed its words become meaningless, and the words become threats to the rest of the self. The discipline required in following our program as it develops, that discipline will itself represent the first steps to recovery.

In other words the apparent intensity of the egotistical reactions is a sham on the part of the ego, to hide the fact that it refuses to become involved with action as a whole, because it fears for its permanence. When the ego understands, and it will, that it is a portion of the whole self, and itself a part of action, then indeed it will not fear for its own permanence, for it will realize that being a part of action, its very nature is dependent upon change, and vitality, and value fulfillment.

The passages will become clear as the personality becomes better acquainted with other portions of our sessions. There are here indeed other psychological and surface reasons for the illness, and also deeper reasons for the tendency toward this particular type of illness.

I now suggest your break, and I do myself indeed enjoy your pleasant summer evening. I would like to make it plain here, however, that on a surface psychological level, the personality plunges into activity, and it is for the present this portion of the personality with whom we must deal. Nevertheless, beneath there is a denial of involvement, and a strong desire for permanency, both of which are repressed, and the stronger the efforts put forth by the ego to repress these tendencies, then these tendencies will explode with inadequate stimuli. There will be an overaction on the part of the ego to compensate for the refusal to accept involvement on deeper levels.

I would suggest for the psychological time experiments, fifteen minutes to begin with, along the lines of the directions which Joseph has given. You will find here an intimacy with portions of yourself which you would tend to ignore, which the ego would tend to ignore. You will find indeed refreshment and release. I would suggest that the directions, Joseph, be more specific. You can do better than you have done.