now

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TES4 Session 161 June 9, 1965 15/91 (16%) ulcer ego permanence rejects sham
– The Early Sessions: Book 4 of The Seth Material
– © 2013 Laurel Davies-Butts
– Session 161 June 9, 1965 9 PM Wednesday as Scheduled

[... 5 paragraphs ...]

I now bid you a most fond good evening.

[... 13 paragraphs ...]

I will now suggest your first break, and as I have said many times, do not break up, for then I should have to pick up the pieces.

[... 8 paragraphs ...]

(Jane’s manner had been active even with her eyes closed, and her voice strong. It now became somewhat stronger. She gestured often toward Bill.)

[... 3 paragraphs ...]

I now suggest your break, and I do myself indeed enjoy your pleasant summer evening. I would like to make it plain here, however, that on a surface psychological level, the personality plunges into activity, and it is for the present this portion of the personality with whom we must deal. Nevertheless, beneath there is a denial of involvement, and a strong desire for permanency, both of which are repressed, and the stronger the efforts put forth by the ego to repress these tendencies, then these tendencies will explode with inadequate stimuli. There will be an overaction on the part of the ego to compensate for the refusal to accept involvement on deeper levels.

Now indeed take your breaks.

[... 5 paragraphs ...]

(Jane now pointed at Bill, her eyes still closed, then made a passing reference to a discussion we had had at break. She smiled and spoke quietly.)

[... 1 paragraph ...]

(Now abruptly her voice became strong and loud.)

[... 4 paragraphs ...]

It has been added for the purposes of the ego, and it can be discarded. It did not come to you as an organ like your heart, and your existence is not dependent upon it. The purpose that it served it no longer serves, and it must now be discarded.

[... 6 paragraphs ...]

It begins to travel down safe paths, and out of fear it continually enlarges the scope of limitations. In the particular personality’s case, perception becomes also limited, and rejections occur. In this as in many such cases foods are rejected. In many such cases the ego itself chooses to perceive only within those areas where it feels safe, and it rejects more and more any involvement that it can avoid. And now the ego has the self-created ulcer to blame, and it rejects many foods, for foods are symbolistic of involvement.

(Jane’s eyes again opened briefly and she looked at Bill. Her eyes were large and very dark. As she spoke now they began to open and close periodically. Her delivery was faster, and her voice was becoming more emphatic, and louder at times.)

[... 1 paragraph ...]

When you see that the ulcer does not belong to you in these terms, then indeed you will have no purpose in using your energies to maintain it. It is not part of your heritage. It is not part of the whole self; and now, we will see the purpose of the ego in all this is to protect what it considers the self, for the ego considers itself as the only self.

[... 2 paragraphs ...]

The very involvement of the ego with the inner self will be of great benefit. Nothing would be gained if I told you now that the ego would allow the ulcer to vanish, for there would still be a definite need on your part to understand. And it is indeed the understanding itself which will allow you to let it vanish.

[... 9 paragraphs ...]

(Jane’s voice was now louder and softer alternately.)

[... 13 paragraphs ...]

I do however find myself hampered at times, and it is for this reason that I have made my suggestion. I will indeed now close with my heartiest best wishes to you all, and indeed I will endeavor to lower my voice, so that it cannot be said that we are not decorous. But we have been so serious of late, we have dealt with such serious and weighty matters, that I have not had time to make my personality known, or to speak with you as I would wish.

[... 1 paragraph ...]

I am after all more than a fountain of information, forever seeping over with facts for your edification, and I would speak to you in more playful conversation, when and if the opportunity presents itself. And Joseph, oh dear Joseph, I would even now, but for your natural reticence, really speak out.

[... 4 paragraphs ...]

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