“Seth material” search engine (Jane Roberts)

It is precisely because the inner vitality is not accepted by the ego, that when it is acknowledged by the ego it seems so explosive. The ego attempts, this ego attempts, to stand aside and to deny the inevitability of change. The ego in this case, as in many cases, attempts to maintain stability and permanence at all costs.

One more point. The ulcer for example has reality upon many levels, and must be dealt with in a like manner, for it is not enough to handle it even from the viewpoint of the present ego; for indeed causes are involved of which the present ego must necessarily be mainly ignorant. The inner self however has at its command all these reasonings, and all these causes.

The very journey involved in self-discovery, the very self-questioning involved, is indeed part of the process of recovery. The energy being used in the maintenance of the ulcer will already begin to take new channels. The thoughts and anticipations of the personality have already begun to stray from the all-important ulcer to the causes behind it, for in this case, as in many others, we find a strange phenomenon.

When you see that the ulcer does not belong to you in these terms, then indeed you will have no purpose in using your energies to maintain it. It is not part of your heritage. It is not part of the whole self; and now, we will see the purpose of the ego in all this is to protect what it considers the self, for the ego considers itself as the only self.

I am going to suggest, first of all, that the material which we have mentioned be read, and then for a beginning that psychological time experiments be taken. Joseph and Ruburt, I know, will be glad to take the few moments necessary to explain them.

I will however, since I presume it is your wish, end the session, though regretfully. My fondest wishes to you all, but you are all indeed like nervous birds perched on a peaked roof, in the midst of a high wind; at least this evening, and if I treat you with less politeness, it is only because I speak with the license of an old and trusted friend.

I do however find myself hampered at times, and it is for this reason that I have made my suggestion. I will indeed now close with my heartiest best wishes to you all, and indeed I will endeavor to lower my voice, so that it cannot be said that we are not decorous. But we have been so serious of late, we have dealt with such serious and weighty matters, that I have not had time to make my personality known, or to speak with you as I would wish.

I am after all more than a fountain of information, forever seeping over with facts for your edification, and I would speak to you in more playful conversation, when and if the opportunity presents itself. And Joseph, oh dear Joseph, I would even now, but for your natural reticence, really speak out.