1 result for (book:tes4 AND session:160 AND stemmed:do)
[... 1 paragraph ...]
(Again we held the session in our living room, as we used to do. There were no interruptions. Jane had no idea of the material for the session before she began speaking, on time. She sat down as usual, with her eyes closed for this first delivery. There was quite a bit of traffic noise even at this hour, and Jane’s voice had a stronger edge, as though to cut through it.)
[... 3 paragraphs ...]
In the past we have held few such spontaneous sessions. When Ruburt’s condition is such that a particularly good trance can be achieved, and when the emotional climate surrounding you is advantageous, then we can do much.
[... 2 paragraphs ...]
As a general rule a spontaneous session will be an excellent one. It goes without saying however that discretion must be used, and I will not come through without your consent. The consent however on your parts may be conscious or unconscious. If however you consciously do not want a session, and express yourselves in this direction, then no session would be held.
[... 6 paragraphs ...]
(Break at 9:16. Jane was dissociated, but not as well as usual for a first break. She said the traffic noise bothered her, but that she would make an effort to see that it didn’t continue to do so.
[... 2 paragraphs ...]
When we have gone into the nature of action still much more thoroughly, then you will be able to use such knowledge for quite practical purposes, and to your advantage. For as you know, you do not perceive all aspects of action by any means, and it can indeed to some extent be up to you to choose those aspects of action with which you will be concerned, and those which you would ignore.
This in no manner affects the nature of those actions which you ignore. However, to all intents and purposes it changes action in so far as you are concerned with it. This would therefore imply a choice on your part, in a manner that you do not now enjoy. For you can then choose to perceive advantageous action, as well as you can choose not to perceive action which for any reason or another you choose to ignore.
[... 2 paragraphs ...]
I have often mentioned that the divisions in our subject matter are often arbitrary, and for practical purposes of discussion only. The word suggestion is in itself so bound in your minds with other matters that even I find it difficult not to let the subject matter become suggestive of matters that do not really belong under discussion.
[... 12 paragraphs ...]
It is this that allows the body its physical manifestation. It is this that allows for all change. It can be called on one level instinct, on other levels it is much more. When it operates at its most efficient level suggestion is indeed the inner affirmation. Without the ego we do not have what you call negative suggestions, for when action is left to itself it flows unimpeded, seeking its fulfillment along its numberless unimpeded ways.
Your own experiments in psychological time have allowed you, to some extent, to experience within yourselves such unimpeded action. You know now that the ego, because of its nature, attempts to set itself aside from action. It obviously cannot do so. The ego, being part of action, nevertheless affects the nature of action as seen in the various manifestations of the whole self.
[... 28 paragraphs ...]