“Seth material” search engine (Jane Roberts)

The nature of action cannot be altered.

I am speaking now of the basic nature of reality, and not of any particular action, for particular actions can indeed be altered by other actions, and no given action occurs in a solitary manner.

This last is extremely important. Actions are perceived as realities according to the nature, not of a given action, but according to the nature of the perceiver. His viewpoint and his field of reference will at all times color to some extent or another the nature of the reality which he perceives.

Now, putting these two statements together, you see that an individual will perceive basic reality, in the main, only from his own reference point, and through his outer sense apparatus. His perception of basic reality in one way does not change the nature of that reality or of that action, as it exists independently of his field of reference. However, the very distortions that occur in his attempt to perceive this reality results in a new reality. What he perceives then is legitimate, for his very perception of it is the basis for its existence.

Any individual reacts to a reality as he perceives it to be, and he perceives it to be since he has himself created it from basic reality. The very distortions therefore form many of the characteristic differences which for him gives his reality its peculiar nature. Those whose actions set them apart drastically from others within your system, and who seem in one way or another mentally unbalanced, are often told that they must relate themselves more clearly with reality as it exists.

It is only because their realities are so distorted that the difficulty is discovered. I mentioned many sessions back that your physical universe, so taken for granted, is actually at least as diverse and multitudinous as the dream system. Within the physical universe you merely focus upon similarities and ignore the vast differences that exist. Each reality is completely unique for every individual, and through his own actions he attempts therefore to communicate the nature of this reality of his to his fellows.

It is in your nature to use much of your energy in artistic creation. You must then turn it outward in this manner. From the wealth of inner data your nature demands that you form new gestalts, and in painting them you automatically relate them outward. You need the inner data and the journeys inward, but these must always be of a disciplined nature, and not overdone.

The half-hour schedule will allow for a disciplined, smooth and automatic self-discovery which will not drain your energies. You have indeed additional energy at your command, but the focus in the personal subconscious prevents you from using it. You will find that your condition is now improving and will continue to do so. And all of this also involves a practical lesson in the nature of action.

Enough cannot be said along these lines regarding the nature of your expectations, for according to the manner in which you expect your reality to behave, in that manner shall it be.

We have this evening been somewhat led astray, indeed, ourselves, from the main nature of the subjects at hand. We will however closely examine the nature of action for a brief time further. You have for now a sufficient basis in its characteristics so that we can begin with other discussions, and shortly we will do so.

There will never be on my part any attempt at any sort of invasion. We may indeed take time out shortly, not only to go into our own relationship more thoroughly, but also to discuss other such relationships in general. You should both find such a discussion rewarding. Other aspects of Ruburt’s abilities will also let themselves be known within the near future, when he himself lets this come about. His own book will allow him to reassess the nature of our sessions. It will do neither of you harm, and might do you both good, to discuss our sessions personally with some other persons whom you have mentioned.