“Seth material” search engine (Jane Roberts)

It is therefore with the second alternating group of characteristics that most such problems arise. An ego who can, and has at one time or another accepted as part of itself a violent and unruly desire to kill, for example, will not automatically reject the emotion of hatred. He may dislike it, but he will recognize it as a part of himself during whatever period it is assimilated. An ego which once accepted such an idea of violence, and knew it as a possibility of action, such an ego, if he then rejects the conception, can no longer afford, ever, to recognize this once acceptable emotion, for he is only too aware of the action that could have at one time developed.

Groupings of actions of any kind merge into other groupings, both within the physical field and outside of it. All apparent units are merely formed by functions, the functions of action. In this context the ego is also a function of action. There are of course also functions within functions, which should be obvious.

The hope and the possibilities here, as well as some of the dangers, lie in the fact that the ego does indeed change, and is not one specific reality but a series or group of actions, with direction, that have the potentiality for unlimited value fulfillment. The ego will never be less than it is now. It may very well be more. Possibilities for development here are very great, but most such possibilities lie still in the future, and only, so far, as possibilities. There is nothing that will force the ego to enlarge the scope of its awareness.