“Seth material” search engine (Jane Roberts)

(At 8:15 PM John Bradley arrived to be a witness. John has witnessed several sessions; with him he brought the first carbon of Volume 1 of the Seth material, which he has been reading. This consists of the first 38 sessions. John now had for us questions on beginnings and endings, inner reality, the inner senses, etc. John is also an indefatigable worker at finding people who are willing to devote free time to typing up extra copies of the material, and he had news for us on this score also. Needless to say Jane and I have been lax in this field, and we are most grateful to John for his efforts.

It is not to minimize the importance of the intellect that I once again repeat: Inner reality will only be known directly through the inner self, and the inner senses. The intellect must deal and interpret the realities of camouflage existence, this being its purpose.

There is a constant, ever-enfolding and ever-expanding reality. The pyramids of psychic gestalts of which I have spoken represent in your terms all beginnings and all endings, which again expand into new beginnings and new forms.

Philip should read the sessions dealing particularly with the laws of the universe, that is with the inner laws of the universe, appreciating then the facts that this universe within all universes is spontaneous while having durability. It would be backtracking to repeat that long discussion, but as the inner universe has as its attributes spontaneity and durability, and as the spacious present is simultaneous while containing within it all pasts and all presents and all futures, and as Philip understands the meaning of expansion in terms not of time or of space but of value fulfillment, so will he intuitively then grasp that no contradiction occurs with actual reality when I say that there is no beginning and no end.

As there is in actuality no beginning or end to a dream, so there is no beginning or end to any reality. A dream does not then begin and end, only your awareness of a dream begins and ends.

You come into awareness of a dream, and you leave awareness of a dream, but the dreams that you seem to dream tonight have been long in existence, in your terms of time. They seem to begin tonight because you are aware of them tonight, so you think that reality must begin and end.

You indeed create your own dreams, as you realize, Joseph. Nevertheless, you do not create your own dreams during a specific point in time. The beginnings, to use that distortive term again, the beginnings of dreams reach back into past lives of which you are not aware, and beyond even this the origins are part of a heritage before your planet even existed.

Now. I have said that any of you and all of you create a dream universe of validity, actuality, durability, and for Philip's benefit, self-determination, in the same manner that the entity projects the reality of its various personalities. As there is no contact between the entity and the ordinary conscious ego, so there is no contact on a conscious level between the self who dreams and the dream world which has its own independent existence.

And in the same way that the dream world has no beginning or end, neither does the universe with which you are familiar. No energy can be withdrawn, and this includes the energy used in the continuous subconscious construction of the dream world. You continually create it, have always created it. It is a product of your own existence, and you can neither consciously call it into existence nor destroy it.

We will now come to one main attribute then of all reality, and of that that is as ultimate as anything I know—that energy gestalt which may be called God.

The personality is on its own, with what you may call the power of self-determination and free will. If you had thoroughly remembered our material on value fulfillment, you would know that the only detriment to so-called free will is the built-in necessity for value fulfillment. The personality must gain experience, in other words, on a particular level of existence, on which or within which it operates, and it cannot choose otherwise. It must experience existence on the particular level on which it has been projected.

The father does not negate the reality of, say, the artist. The father does not rob the artist of free will, nor does the entity rob the personality of free will. It is the personality who makes the choices. The entity may not either aid or prevent any choice that the personality may make. The entity may not like any particular choice made by the personality, but he, the entity, cannot change the course that the personality chooses to take.

Now. What you call karma has meaning only in basic terms within your particular plane. I do not want to get too complicated. Nevertheless personalities on your plane work out individual problems within that plane through various existences. Here we have also free will, but a continuity so to speak of purposes. No purpose is forced upon any personality. He, the personality, adopts in various reincarnations upon your plane those purposes most in keeping with his own needs. And for Mark’s sake may I say that levels of existence do not necessarily imply higher or lower levels, but concentric levels, even as the layers of the subconscious do not imply upper and lower levels, but are merely terms used for the sake of simplicity.

I will let you take your break—all of you, those portions of yourselves that you know, for those other portions of yourselves as always continue along their own lines of focus.

(End at 10:58. Jane was dissociated as usual. See page 58 for a brief resume of the material involving John Bradley’s neighborhood in Williamsport, PA. Again, John said the initial V meant nothing in particular to him, but when he returned home he planned to do what he could to ascertain just what did take place three doors from his own place, to a woman with at least two children, or who is connected somehow with children. I suggested that a visit to his local newspaper back-issue file might be the easiest way to check.