1 result for (book:tes3 AND session:88 AND stemmed:ego)
[... 9 paragraphs ...]
The topmost layer of the subconscious contains predominantly present associations, but in these are mixed and interwoven associations which have their origin elsewhere. These may be called self-unifying associations, since merely by their presence in the uppermost layers of the subconscious they provide a unifying sense of psychic continuity; of which however the ego is not aware.
[... 2 paragraphs ...]
The ego cannot so change its focus, but the inner ego of which we have spoken is indeed the self that dreams, and is the “I” who experiences when the ego “I” sleeps.
[... 1 paragraph ...]
These various stages of the subconscious represent what was once the conscious ego of an individual, left now almost like living archeological heritage, from which the present individual may draw both knowledge, psychic continuity and balance.
What was once the subconscious of these individuals once more united with the inner ego, which always represents the true individual, and these then advanced according to their own abilities and desires.
[... 4 paragraphs ...]
The second layer, still of the personal subconscious, contains those elements most deeply feared for personal psychological reasons, those which somewhat frequently arise as in an earthquake, to shatter the seemingly solid surface of the ego.
Beneath this layer, in a third subconscious level, still dealing with the present personality, lie those possibilities of development which have lain barren and were not sufficiently strong to send up seeds to bloom in the sun of conscious ego.
[... 14 paragraphs ...]
Nor would any intrinsically valuable information have come through, unless of course Ruburt had no strong, utilized creative outlets of his own. For oftentimes a benevolent secondary personality will indeed act as an outlet for creative abilities that the dominant ego has been unable to use.
[... 3 paragraphs ...]
From this focus position communication may be set up between personality essences no longer in the physical field, and those still in it, provided that those still in it are able to remove focus from the ego to this particular level. It is from this focus point then that communication between what is termed the living and the dead may take place.
[... 2 paragraphs ...]
On a particular level however this makes little difference, because such communications are carried on constantly at subconscious levels, seldom reaching ego awareness, so that individuals are subconsciously conditioned—and underline subconsciously conditioned—therefore expecting, all unknown to the ego, such communications when certain chemical changes come about; since these chemical changes also occur for other reasons when these conditions occur, on a practical level communications will then most easily happen. These chemical changes without the proper subconscious focus point, will result in clairvoyance or telepathy strong enough on some occasions to be conscious. When the proper focus point is reached however, these communications will result in rapport between the living and that portion of personality essences, or so-called dead, who are still at least psychically connected with life on your field.
[... 4 paragraphs ...]
His ego would have been in great danger of becoming a rigid prison for his intuitive self, because of the necessary defensive mechanisms it had to adopt against the most difficult and threatening aspects of his mother’s personality.
As it is, he does not have sufficient inner confidence to give reign to his abilities, for changing his focus point. It was the outlet of creative writing, early adopted, that saved him from becoming a most rigid and frozen personality; and if he had adopted such a stonelike ego, then indeed he would now be in dangerous circumstances, since his strong creative nature would finally and disastrously have shattered the stone image.
[... 11 paragraphs ...]
The Frank Watts material represented communication on the first level of undifferentiated fields. Both Ruburt and Frank Watts were experimenting. According to an individual’s abilities and development, he can change his focus so that it encompasses realities further and further from the concern of the ego, and in this Ruburt has come far. The phrase “give unto Caesar the things that are Caesar’s” is a good one. You see I am better acquainted with biblical phrases than either of you.
[... 1 paragraph ...]
In other words, Ruburt’s ego should be and is properly concerned with contact, development and progress in the physical field. His ego is a critical one. It is his inner ego which is intuitional and gives his critical ego the material from which his books are written; and I expect naturally that his ego, and yours, will critically appraise what we have done here, what we will do, and beyond doubt any suggestions to you that I might make. But also his abilities should be used to better advantage in our sessions, and this I know will only come about when his ego is assured, through examination of our material, of its validity.
[... 1 paragraph ...]
I am suggesting that psychological time experiments be again adopted for you both. Ruburt has great faith in such experiments when they are successful and when he knows I am not connected with them. The autumn will be an auspicious season in this respect. When our next session arrives I will discuss the furthermost level of the subconscious from the present ego, the particular advantage of the undifferentiated levels, and at least begin a discussion of dreams and the types of dreams that spring from the various levels.
[... 5 paragraphs ...]