“Seth material” search engine (Jane Roberts)

Because there is no time, as you think of time, we will not say that action retains a memory of all its previous actions or selves, for this would be misleading. Action is aware of itself in all of its spontaneous and simultaneous workings. The self that you are, in a basic sense, is the self that you were in past instances within this existence, the self or series of selves that you were in previous existences within the physical field, and also the myriad selves that you are now, in various perception experiences unknown to the ego.

Your self is all this, as well as the selves that you would call future selves. I wanted to make it clear that the self at any moment, while being no one thing, being indeed a series of simultaneous happenings, so to speak, is however far from meaningless, containing within it full inner comprehension of its various portions.

It acts upon itself, being action. The inner self also changes, but it is also that which changes itself. We come now close to a definition finally for the entity, which cannot really be defined, because in your terms it escapes definition. However, the entity can be partially defined as the sum of all the selves within a given range of action, the simultaneous totality which on the one hand then cannot yet exist, since action can never complete itself, yet representing that impetus forever frustrated on the part of action for complete materialization.

There are selves within selves. Each self is interwound with all others, and yet each self, being composed of action, has within it the powers of action toward change, development, expansion, and the drive toward fulfillment.

Therefore each portion of action is aware of its simultaneous experience within all levels. Again, action carries itself along. Each self is therefore aware of its previous gestalt affiliations. Now. Identities may or may not have egos. An atom is an identity—

(“No, I’m all right now.”)

The inner self could be called, then, the nucleus, the original point of action from which all the other emanations that form the whole self began. There is here you see no limitation upon the direction in which action may move, nor any limit to the dimensions which action may create.

This gives us the creation of new inner selves, and all this is of electrical composition, and you should recall the information given you concerning the manner in which electrical fields are formed.

And yet in another sense all selves are one self, in that all selves are action.

But as it is not wise to dispense with the idea of nationalism without gradual growths of understanding and preparation, and while the idea of nationalism cannot suddenly be dispensed with, so also the ego cannot be, and will not be, overthrown overnight; and even when it is finally left behind, it will still be used as a handy reference point; and through all this the self will not lose but gain, for all expansion outward, and expansion inward is a gain, and all boundaries, whether inward or outward, are hampering and limiting. Basically, the self is not limited. The self does not need imaginary fences to protect its privacy, or its safety or its solitude. Only the ego is afraid of challenge, and therefore speaks of such limiting safety.

(“All right then, we’ll end the session.”

(Jane said that tonight her voice felt as though it was being projected out of her as she dictated, that she was swept along by energy other than her own, “like a sail filled with wind.” The voice was all around her, she said, yet she had no sense of invasion. She was very pleased at recognizing the feeling of the Father Trainor episode. She felt supported, like flying, yet not disembodied.