1 result for (book:tes3 AND session:139 AND stemmed:thought)

TES3 Session 139 March 10, 1965 4/44 (9%) action sphere pulsation perpetuating termination
– The Early Sessions: Book 3 of The Seth Material
– © 2013 Laurel Davies-Butts
– Session 139 March 10, 1965 9 PM Wednesday as Scheduled

[... 19 paragraphs ...]

If you will remember the three creative dilemmas discussed in our past session, you will see that we have here the reason for our self-perpetuating universe, the reason for termination within it, and the inherent necessity for change. If one thought were held forever, no other thoughts would follow, no action would follow, and no identity. In your own intimate psychological experience, in the intimate psychological experience of every individual within your race, you will find recognition of the thought.

Thought cannot be seen or touched. Thought is action. A thought within your field must vanish, be terminated, disappear, before it can be replaced by another. The identical thought will not return. A very similar thought may return, but the two thoughts will not be identical, although you may perceive them as identical. This is an error of perception.

[... 2 paragraphs ...]

Now. I have just told you that one thought must terminate before another thought can appear. Although this might sound as if I am speaking in terms of continuity, I am not. The action of our imaginary sphere upon and within itself is simultaneous, and in all directions. All actions occur basically within the spacious present, but all action cannot be aware of itself except as it attempts further action, i.e., materializations.

[... 11 paragraphs ...]

A note now concerning thought, as it is a form of action with which all men are familiar. Here you can see that your ego accepts thoughts as a part of its identity. Thought’s actions are accepted by the ego, yet the ego seems to stand apart from them; and because of ego’s nature it fears to plunge into the action of a thought. For it, the ego, has but recently pried itself from action, and so perceives action now as if action were a province of the ego, and not the other way around.

[... 7 paragraphs ...]

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