“Seth material” search engine (Jane Roberts)

We come here also to one of the other causes of the dreaming state, beside those of which we have spoken in the past. The mind, of itself and separated from the ego, must still be action, and therefore never still. Since action of any kind, being composed of inner vitality, must seek materialization, the dreams become the constructions of that dream universe of which, again, we have spoken. But action can never complete itself. The dream once begun continues, and the dream universe itself forms anew other constructions.

Here is an analogy. Imagine then the inner vitality being some cosmic sphere, but a sphere of more dimensions than you can imagine. Its motion could be called action, but this is deceptive because action is the basic nature of the sphere itself. Action is its composition. Action is that from which it is, therefore it moves, it acts outward. But all outwardness turns ultimately inward, and then again outward in all directions. And each inward action forms a new dimension that must, again, be thrust outward toward utilization.

If you will remember the three creative dilemmas discussed in our past session, you will see that we have here the reason for our self-perpetuating universe, the reason for termination within it, and the inherent necessity for change. If one thought were held forever, no other thoughts would follow, no action would follow, and no identity. In your own intimate psychological experience, in the intimate psychological experience of every individual within your race, you will find recognition of the thought.

No two actions are ever identical. We must mention here also a little regarding pulsations and the appearance or semblance of continuity. Every action involves a pulsation; you will recall we spoke of the pulsation of atoms and molecules.

A note now concerning thought, as it is a form of action with which all men are familiar. Here you can see that your ego accepts thoughts as a part of its identity. Thought’s actions are accepted by the ego, yet the ego seems to stand apart from them; and because of ego’s nature it fears to plunge into the action of a thought. For it, the ego, has but recently pried itself from action, and so perceives action now as if action were a province of the ego, and not the other way around.