“Seth material” search engine (Jane Roberts)

Action can be experienced directly, however, but only when no effort is made to tamper with it. It must be plunged into. Once more, action is not a function of structure. Action is inseparable from structure. Structure is action. Identities are action, as I have explained. Your idea of action as it occurs within dreams comes closer to the real nature of action than does your idea of muscular force. For in dreams the ego makes little attempt to impede action. Though in dreams you see or feel your arm move, your legs run, still the arm and the legs of the physical body may not move.

We come here also to one of the other causes of the dreaming state, beside those of which we have spoken in the past. The mind, of itself and separated from the ego, must still be action, and therefore never still. Since action of any kind, being composed of inner vitality, must seek materialization, the dreams become the constructions of that dream universe of which, again, we have spoken. But action can never complete itself. The dream once begun continues, and the dream universe itself forms anew other constructions.

While so materialized, action is aware of itself in two basic ways: through its innate comprehension of itself, and through a secondary, more limited but more focused perception of a self belonging to such a materialization. The innate comprehension of course involves us with the inner self. The secondary self belonging to the materialization gives us, within your field, the ego.

A note now concerning thought, as it is a form of action with which all men are familiar. Here you can see that your ego accepts thoughts as a part of its identity. Thought’s actions are accepted by the ego, yet the ego seems to stand apart from them; and because of ego’s nature it fears to plunge into the action of a thought. For it, the ego, has but recently pried itself from action, and so perceives action now as if action were a province of the ego, and not the other way around.

But ego’s seeming independence from action is basically meaningless, since ego is also action, and can never be otherwise. Any such separation of action from itself only adds to the totality of action, in that it increases action’s ability to perceive itself from as many viewpoints as possible. Perspectives represent action’s action upon itself. Any one dimension must result in another dimension, for the action within any given dimension can never complete itself, but will continue.