“Seth material” search engine (Jane Roberts)

Once more, action is not a force outside that acts upon matter. Action is, instead, the inside vitality of the inner universe. It is the dilemma between inner vitality’s desire and impetus to completely materialize itself, and its inability to completely do so. This was also discussed briefly in sessions dealing with the first appearance of matter within the physical field.

I spoke of this second dilemma. The first dilemma is that which exists when inner vitality struggles to completely materialize, though it cannot completely materialize. The reasons for its inability to completely materialize have been given in a previous session, and I will discuss the matter again at a later date.

(Jane said some subjective feelings are difficult to put into words. While talking about action and identity, she had an inner perception of a whole concept, of some kind of inside visual sense of action without seeing any object. She said this description is as direct as she can make it. While experiencing such a thing, Jane said she is not conscious of being apart from the experience. Rather, she seems to be part of it.

(This appreciation of concepts is, according to Seth, the using of some of the inner senses, and he has mentioned this many times. He has called the 4th inner sense the conceptual sense, and began to develop upon this about a year ago, March 23, 1964, in the 37th session.

I will add a word here, only to remind you once more to read those sessions regarding inner vitality and the initial appearance of physical matter, for that discussion will help you with this one.

These three dilemmas represent three areas of reality within which inner reality, or inner vitality, can experience itself. And here we have also the reason, or one of the reasons why, inner vitality can never achieve complete materialization. The very action involved in vitality’s attempt to materialize itself adds to the inner dimension of inner vitality.

Action basically can never complete itself. Inner vitality, materializing in any form whatsoever, at once multiplies the possibilities of further materialization. At the same time, because inner vitality is self-generating, only a minute fraction of inner vitality is needed to seed a whole universe.

Inner vitality attempts therefore to materialize itself completely, and yet because of its very nature, with each materialization it increases itself, making the attempt impossible. This is the basic dilemma, from which all types of reality spring. This of course leads us to the necessity for further discussion concerning the nature of inner vitality itself.