1 result for (book:tes3 AND session:138 AND stemmed:here)
[... 11 paragraphs ...]
The reality of such an identity then exists within the action. The energy of the action, the workings of action within and upon itself, forms identity. There are other causes here that we will consider later. Yet although identity is formed from action, action and identity cannot be separated. You will remember our previous definition of action, for this will make this evening’s discussion easier to understand.
[... 4 paragraphs ...]
Action is therefore a part of all structure. Here again is an apparent dilemma, an exquisite imbalance whose result is consciousness and existence. For consciousness and existence do not exist because of delicate balances, so much as they are made possible by lacks of balances, so richly creative there would be no reality as it is understood to be, if balance were ever maintained.
[... 15 paragraphs ...]
I will add a word here, only to remind you once more to read those sessions regarding inner vitality and the initial appearance of physical matter, for that discussion will help you with this one.
[... 10 paragraphs ...]
A note of further explanation here. The difference between consciousness of self as a result of our second dilemma, and ego consciousness as a result of our third dilemma, should be made very clear.
Consciousness of self involves a consciousness of self within, amid, and as a part of action. Ego consciousness, on the other hand, involves a state in which consciousness of self attempts to divorce itself from action, an attempt on the part of consciousness to perceive action as an object. Here we see that ego consciousness, in this attempt, strives to perceive action not only as separate, but to perceive it in such a fashion that it appears to ego that action is not only separate from itself, that is separate from the ego, but that action is initiated by the ego, and a result rather than a cause of ego’s own existence.
These three dilemmas represent three areas of reality within which inner reality, or inner vitality, can experience itself. And here we have also the reason, or one of the reasons why, inner vitality can never achieve complete materialization. The very action involved in vitality’s attempt to materialize itself adds to the inner dimension of inner vitality.
[... 22 paragraphs ...]