1 result for (book:tes2 AND session:81 AND stemmed:what AND stemmed:realiti)
[... 16 paragraphs ...]
If this is the case then the seemingly desired end is not really either desired or expected, and subsequent manipulation of matter will fall short of success. When Ruburt heard from you that the servicemen seemed not to know what was the matter with the car, he instantly remembered what I had said about expectation. Consciously he decided to expect that the car would be fixed, despite your truly gloomy semipredictions.
[... 4 paragraphs ...]
(Walking down to the garage at the appointed time, I saw the car still up on the lift. The assistant mechanic told me there was something wrong with the filter cap and that it could not be tightened sufficiently to prevent an oil leak. His boss was busy and asked me to stop back later, after he’d had a chance to look at the car. Of course I realized how Jane would feel if we could not leave on vacation in the morning should the car not be ready. Watching the assistant, as he struggled to tighten the cap, I had the distinct feeling he didn’t know too well what he was doing, and that the amount of force he was using could strip the threads and really delay the trip if a new part had to be found, then replaced. It meant dismantling part of the steering mechanism.
[... 11 paragraphs ...]
The God concept, however, is true and not true. Myths and symbols are often closer to reality than what are called hard facts, since so-called hard facts are often distortions of the outer senses. These distortions however are necessary frameworks for existence of the inner self in the material universe.
[... 2 paragraphs ...]
–large enough to contain within it room for what may seem to be utterly opposing data. Myths and symbols often are closer to reality, again, than so-called hard facts.
[... 7 paragraphs ...]
To the intelligent, even the symbolism of the Crucifixion is abhorrent. Does this mean, however, that such a crucifixion did not occur? It may not have occurred, in one place and in one time, and to one called Christ; but because man has created the myth, he created the Crucifixion out of his own need; and this Crucifixion, which historically did not occur, as the myth says it occurred, nevertheless has as much reality, and more, than it would have had, had it occurred in so-called hard fact.
[... 1 paragraph ...]
So the hard fact would seem to be that there is no God. There would seem to be a point of departure. Either you believe in the myth or you believe what would seem to be hard fact.
[... 3 paragraphs ...]
The fact is that the myth comes nearer to reality than the fact.
[... 9 paragraphs ...]
What he is now is not what the religious think he is. Yet once he was only what they think he is now. For in fact he did evolve, and was not complete, but represented–
[... 2 paragraphs ...]
He is not human in your terms, though he passed through human stages; and here the Buddhist’s myth comes closest to approximating reality. He is not one individual, in your terms, but is a psychic gestalt, an energy gestalt.
If you will remember what I have said about the way in which the universe expands, that has nothing to do with space, then you may perhaps perceive, though dimly, the existence of a psychic pyramid of interrelated, everexpanding consciousness that creates simultaneously and instantaneously universes and individuals that are given, through the gifts of personal perspectives, duration, intelligence, psychic comprehension, and eternal validity.
[... 16 paragraphs ...]
There are those who will say that such a concept represents an escape from reality. These men, however, follow their outer senses slavishly. They ignore and fear the inner reality, and the inner ideas and dreams which have actually formed the reality of which they are so proud.
[... 4 paragraphs ...]