“Seth material” search engine (Jane Roberts)

(After Monday’s short session Jane visited Miss Callahan, but was unable to learn from her of anything unusual or significant that might have happened to or with her during the time mentioned by Seth in the 63rd session. Miss Callahan, though frail, appeared to be in good spirits.

(Jane’s cold was not much better, and as session time drew near she said that unless Seth helped her considerably there would be no session, for she was having difficulty talking.

(Here Seth surprised us by referring to one of our little efforts of last Monday evening, after the session. In this experiment, we sat at a bare table in the dimly-lit room. On the table lay Jane’s ring, an inch from an ashtray. Our objective was to focus our psychic energies together and move the ring until it struck or touched the ashtray. From various information Seth has given us, I believe such things are possible at times, and Jane agrees. This time however, Jane quickly became impatient for some reason, and literally commanded the ring, mentally, to move. Of course it did not.)

Because his conscious desire was based strongly upon inner emotional need, and not opposed to it, and because the emotional need at that time was powerful, that is his need to leave on vacation, and because he remembered our discussion on expectation, he was able to utilize both conscious and unconscious energies. In other words, to consciously focus his subconscious psychic abilities to perform toward a definite, material end.

(This car incident discussed by Seth refers to one I had forgotten already, though at the time it affected me strongly; and as I look back upon it, I recall it was the main reason for my own experiment with the car’s oil consumption.

(Walking down to the garage at the appointed time, I saw the car still up on the lift. The assistant mechanic told me there was something wrong with the filter cap and that it could not be tightened sufficiently to prevent an oil leak. His boss was busy and asked me to stop back later, after he’d had a chance to look at the car. Of course I realized how Jane would feel if we could not leave on vacation in the morning should the car not be ready. Watching the assistant, as he struggled to tighten the cap, I had the distinct feeling he didn’t know too well what he was doing, and that the amount of force he was using could strip the threads and really delay the trip if a new part had to be found, then replaced. It meant dismantling part of the steering mechanism.

(Making my feelings plain, I thought, without saying much actually, I left the garage and walked down to tell Jane, who by now had left the gallery and was waiting for me outside. I had time during the walk to give some thought to using positive expectation, but had not calmed down enough to try it effectively. Jane immediately announced that the car would be ready when we went back for it, and asked me not to think about it while we went out for supper.

To the intelligent, even the symbolism of the Crucifixion is abhorrent. Does this mean, however, that such a crucifixion did not occur? It may not have occurred, in one place and in one time, and to one called Christ; but because man has created the myth, he created the Crucifixion out of his own need; and this Crucifixion, which historically did not occur, as the myth says it occurred, nevertheless has as much reality, and more, than it would have had, had it occurred in so-called hard fact.

(Break at 10:30. Jane reported that she was fully dissociated—far out, as she puts it. She recalled parts of the material she had delivered, but was unaware of her surroundings, whether she smoked or not, etc. She had smoked, but coughed only a few times. She resumed in a normal voice at 10:32.)

There is, then, truly no beginning or end, because we are speaking in terms of an expansion that has nothing to do with space or time, an evolution in dimensions of which you and your kind have not yet even dreamed. As an idea expands, changing a world but taking up no space, and unperceived by your scientific instruments, so does the ultimate and instantaneous absolute gestalt, which you may if you prefer call God, exist and expand.

I will at another time go into the Crucifixion myth and its strong element of truth. Since you, Joseph, seem slightly restive, I will close the session. You have learned much, and this material will stand many in good stead.