1 result for (book:tes2 AND session:72 AND stemmed:object)
[... 9 paragraphs ...]
We may as well carry this further right now, in spite of certain dangers of misinterpretation that could, but I hope will not, result. Matter is, as you know, formed. Matter is the result of molecular composition. An object is composed of matter, this is true. Your outer senses then perceive the matter as particular, differentiated, separate objects.
[... 1 paragraph ...]
Objects exist, and yet objects in another sense do not exist. I have told you, for example, how you and others construct say, a television set, a chair, an image or a table. Using energy, you manipulate existing atoms and molecules into a certain pattern which you then, and others like you, recognize as one particular object.
The object then does, in this sense, exist. The fact is, however, that it exists as a particular object because of your intimate construction of it into a particular pattern, and because of the recognition you give it.
[... 1 paragraph ...]
The space between this couch and table is as filled with molecular structure as either the space taken up by the couch, or the space taken up by the table. The matter contained within the space taken up by the distance between them, is all the same. You simply have not constructed of the atoms and molecules any pattern which you call an object, and which you recognize.
Objects then are really arbitrary designations given to certain arbitrary divisions of atoms and molecules as a whole. There is no objective universe, and yet there is an objective universe.
This is not hedging the matter, if you will excuse a pun, and the subject will take much further study on your parts. You must act as if there were an objective universe. The world, or field, that you presently inhabit is real, definite on your level. The fact that its reality is only limited to your level, and does not extend to other fields, must not tempt you to discount it; and yet while you must behave in a large manner as if your universe were inherently and basically objective, you must still retain the knowledge that this apparent objectivity has great limits, even practically speaking; and a too-great dependence in a world of objectivity can lead to a psychic imprisonment which is unnecessary.
In a distant future, even in your field, the limits of the so-called objective world will clearly be known and demonstrated, and a great freedom for mankind will result.
Study and practice with psychological time will show you the validity and strength of that inner self, so that you will clearly see that it is not completely bound to the so-called objective universe by any means. Matter is not an imprisoning form. It is a means by which consciousness expresses itself within the limits of the physical field.
[... 3 paragraphs ...]
Objects therefore, are arbitrary designations, divisions that you set up. You perceive portions of the endless sea of molecular constructions. You form portions into separate objects that are actually no more separate or different from the whole sea than is one burst of seaspray from another. That is, one burst of sea spray, while separate for a moment, is like all other sea spray in its basic components and construction.
[... 6 paragraphs ...]
Since you construct objects, you can therefore construct them more to your convenience when you realize that matter can thusly be manipulated. There are of course different methods of construction suitable for various fields, and in some instances the same atoms and molecules can be utilized by inhabitants of more than one field.
[... 29 paragraphs ...]