1 result for (book:tes2 AND session:59 AND stemmed:perspect)

TES2 Session 59 June 3, 1964 6/100 (6%) depth horse nail quality Boston
– The Early Sessions: Book 2 of The Seth Material
– © 2012 Laurel Davies-Butts
– Session 59 June 3, 1964 9 PM Wednesday as Instructed

[... 9 paragraphs ...]

Quality-depth is therefore a sort of perspective having to do with value fulfillment. I can perhaps give you an analogy. Quality-depth is the sort of perspective, the only perspective, in which an idea can expand. It could be said to take the place of both your space and time, though this is somewhat simplifying matters.

It is the perspective in which psychic motion occurs. In hypnosis for example a trance is said to be light or deep. This corresponds somewhat to the kind of depth that is involved here. Unfortunately, when you think of depth you think in terms of a movement at once inward and outward.

[... 1 paragraph ...]

This is an instance of true traveling, or psychic motion. Now this quality that could be said to be a substitute for your space and time, this quality-depth, represents the perspective in which this sort of psychic traveling or psychic motion, or any psychic action, occurs; and its depth can be understood not in terms of downward action, but perhaps you can comprehend it if you think of a deep trance, for example, as definitely having motion, though the body may be motionless.

[... 1 paragraph ...]

Psychological time indeed involves you in the initial venturing. It is like an outer rim. This quality-depth is our only true perspective. Again, no intervals are involved. I find difficulty in choosing words evocative for my meaning.

[... 3 paragraphs ...]

Quality-depth is therefore the perspective in which all psychic actions occur, all ideas and universes expand. This expansion occurs in infinite dimensions, as perhaps it could be said that an apple develops about its core; and that perhaps is not a good analogy.

[... 1 paragraph ...]

And yet they are not complete in terms of an entire possession of comprehension. They are not because, that is they are not entire or complete or perfect, in terms of quality-depth, because as far as I know such a perfection is impossible. A sublime discontent will drive them to form ever-new patterns of existence, new perspectives of quality-depth, in which to move and explore.

[... 78 paragraphs ...]

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