“Seth material” search engine (Jane Roberts)

(By 8:45 no witnesses had appeared. Up from her nap Jane felt both nervous and sleepy. The thought had come to her that Seth would discuss the self and the notself tonight. As session time approached our cat Willy put on one of his performances, persistently diving at Jane’s legs and ankles; as usual he calmed down as soon as the session began.

Ruburt was correct. I was going to speak concerning the self and the so-called notself, so that we can clear up a few matters. It does seem to me however that we have been very sober of late, dealing with weighty concerns. However, I take my chances, getting good material through when the time is right, and we can be more jovial on those evenings when you are too tired to do anything else.

As I have said, there are gentle, imperceptible gradations between what is called self and what is called notself. Your idea, or psychologists’ idea of environment for example, will come close to what I mean. The self indeed however reaches out in many ways to form, mold and construct his own environment, even as it in turn reaches out to affect his core of self.

Therefore speaking in physical terms only, the self is not bounded. It is not independent nor self-contained. It needs for its survival nutrients that come from outside of the skin. Not only this, but in all cases its own excretions are needed for nourishment of what is notself, or by what seems to be notself.

As many quite real phenomena cannot be seen by your eyes, so with your outer senses you cannot perceive these constant departures of quality-energy from the self into what seems to be notself. These energies, these thoughts and wishes, travel. They pass through physical matter.

This is extremely important, since the dream world operates within the dimensions of your own psychic field, but utterly divorced from both space-time continuum and physical construction. Here you see the self truly spills over, not only into what you would call notself, but into areas with which the conscious self is barely familiar. On an unconscious level however the self is very aware of the progress of these secondary personalities, and indeed uses this plane itself for the fulfillment and development of qualities originally attached to it, but incompatible with its main intents. The two planes constantly enrich and affect each other.

The one stability between self and what is notself, and the one and only difference, is not an identity that is part and parcel of constantly changing physical framework, not the outer ego whose conception of who it is constantly changes, according to its age and environment, but the inner self behind all physical constructions.