“Seth material” search engine (Jane Roberts)

The cells and molecules, forming their psychic gestalt into a particular human physical structure, are separated from what you might call the outer environment, and yet they are also connected to the outer environment more than they are separated from it. It is the inner ego, and the inner vitality and the inner ego’s determination, along with the cooperation of all the cells that compose the physical body, that enables such a particular structure as the human body to exist as a separate construction, and to maintain the necessary sense of identity.

Without the determination of the inner ego, cohesion of identity would be impossible. The self as you know it is many things, and contains many more vestibules and rooms than you now imagine. Even the outer ego contains multitudinous chambers and interconnections of which you are unaware.

The physical structure alone is simply not divided from other structures in the manner which you perceive it to be through use of the outer senses. The outer senses are usually considered mainly as perceptive organs, enabling you to experience reality as it is. My dear friends, I have been waiting to tell you for some time that in a very true sense, the outer senses can be regarded as inhibitors.

The fact remains that the outer senses induce a conscious focusing along certain limited lines, grouping perceptions and comprehensions in a narrow fashion, and limiting the practical and imaginative range that consciousness might otherwise take. With these sessions you are yourselves broadening the range of your own consciousness, and therefore of your own abilities, with my help.

Using the outer senses, you are more or less forced to conceive idea groups only within the scope of perceptions received by the outer senses. It is true that use of the outer senses, and full joyful use, is necessary on your plane. Not only necessary but beneficial, and the means toward various kinds of value fulfillments. Nevertheless, their range is severely limited.

Yet you are more limited than this by far. It is important for the race of men now to begin to use and experiment with the inner senses, since for the potentialities of humanity to be fully realized, new concepts must arise which cannot arise in the limited scope he now permits himself. Because the cells and molecules in general have consciousness, because they contain within themselves a capsule comprehension of the universe as a whole, and because they contain the ability to form into an almost infinite variety of form, there is a kinship between every atom and molecule, a basic enduring connection, regardless of the separate appearance which is seen using the outer senses.

This arbitrary limitation set upon the individual self is put upon it by its reliance upon the outer senses, as a method of perceiving reality. The outer senses are excellent tools of perception for limited circumstances. However, man has relied upon them so long, and with such cringing dependence, that now they threaten to hamper his own growth and development.

The outer senses, because they have been so dependently and almost absolutely relied upon, act as blinders, limiting the fields of perception that are possible, and therefore hampering both imagination and intellect in the formation of new concepts.

Now. Space travel, when it occurs, will utilize expansion of self. Your idea of death is based upon your dependence upon the outer senses. You will learn that it is possible, through no physical act (and underline that, through no physical act), to relinquish the physical body, expand the self, using atoms and molecules as stepping stones to a given destination, and reforming the physical body at the other end.

Part of the limitations set upon the self are cultural, and vary according to civilizations, but the basic cause is the absolute reliance upon the outer senses—

—even when your own technological advancements prove beyond doubt that in many cases the evidence of your own outer senses is wrong, and does not represent reality, but represents an arbitrary pattern forced upon reality. Through the outer senses you must always see reality in arbitrary, really unchanging terms; and reality can simply not be held within such boundaries.

The combined molecular consciousnesses, retaining identity, form a gestalt consciousness that is the ego, the outer ego, that is in turn utilized by the consciousness of the inner ego. The inner ego being unhampered by the laws of your plane, once having entered your plane at physical birth, can therefore leave the physical body and then reconstruct it.