“Seth material” search engine (Jane Roberts)

(While Jane was reading over the 42nd session this morning after breakfast, the word disentanglement came to her mind. This, she believes, is the eighth inner sense, making possible transportation and levitation; Seth has briefly referred to these two being dependent upon another inner sense.

I am pleased that our practical exercises outside of class so to speak, are coming along so well. For one thing our Ruburt is a Doubting Thomas from way back, and evidence of the inner senses that are experienced outside of our sessions help along these lines. I do not want gullible ninnies, however I certainly would enjoy being taken at my word occasionally. Though the shock might be too much for even my constitution.

I hope, Joseph, that you will also experience more of the inner senses. You certainly should.

(“How about my dream of the tree branch falling? Any connection there with the inner senses?”)

Ruburt was right. We shall call the eighth inner sense the sense of disentanglement; and it is one of the most basic inner senses. Complete disentanglement comes rarely on your plane, although it is possible to achieve it with training. Variations occur but usually some remnant of camouflage data is retained.

I am not going to give you any lessons for levitation, any more than I gave Ruburt lessons in clairvoyance. Your own development and your own rate of assimilation will be the rule, as far as the movement of camouflage objects through camouflage space is concerned. Again, you are dealing with camouflage. You move camouflage objects through the use of your inner senses constantly without your own conscious knowledge. The trick is not to learn how, but to recognize the occurrence, and with practice this is possible.

The most full operation of the inner senses is possible only in this climate. There is so much here that I am impatient to tell you, and so little that you can understand now. Conceptions explode into being, evolve, change into something else, and yet all this within a framework that is definite but cannot be seen or touched by you, the psychological expansion even of atoms and molecules that in themselves contain condensed comprehensions beyond your understanding. The stuff of the universe is not inanimate, nor even on your plane is it an emptiness to be filled, but constantly expanding in ways that you cannot yet fathom.

Your scientists’ idea of an expanding universe is so dependent upon your own limited theories that it becomes very difficult to make the matter plain. Again I entreat you to practice with the use of psychological time, for here the inner senses are given the greatest freedom from camouflage. And experiencing the resulting inner expansion, you will perhaps come somewhat closer to the ideas involved in our real expanding universe.

It involves the inner self, and the tissue capsule which also surrounds the physical camouflage body in a manner and for a purpose which I have briefly explained in an earlier session.

When, or by the time that transportation difficulties are solved, you will no longer need transportation. Use of the inner senses makes transportation as you think of it completely unnecessary, since complete use of the inner senses amounts to communication to a degree so near perfect and so independent of so-called space, that transportation through space in those terms becomes an outmoded method of communication.

The inner senses provide their own “transportation,” and put that in quotes. Transportation as such is valid only within a space framework and within a time concept, such as those on your own plane. The “transportation” (in quotes) of the inner senses consists mainly of what you might call a changing of frequencies or vibrations or pulsations, a transformation of vitality-form from one particular pattern or aspect to another.

The movement through space is a distortion. I expect to say much more about this in further sessions, as it is extremely important; and you can see now perhaps why our eighth sense, disentanglement, is so important, since the inner self must disentangle itself from a particular camouflage before it can change. It must ignore, so to speak, one set of camouflage and be able to either adopt another smoothly or to dispense with camouflage entirely.

The grouping of inner senses with which we are now concerned deal with the disentanglement of one set of camouflage patterns and the taking up of another set. The groupings of inner senses most dependent upon the use of psychological time are those which involve a nearly complete disentanglement from camouflage pattern, without taking on other patterns, and these are perhaps the most important because they come closer to the direct experience of unveiled reality.

In some ways you see, your dream world is actually much closer to the direct experience of reality than is your waking world, where the operation of the inner senses is shielded so from your own awareness. This is not to say that the dream world is more important to you in your present situation, merely that it contains more truth about the source of your own existence.

The pulsating that I mentioned earlier as extension and contraction involves the use of certain frequencies inherent in the tissue capsule, and to some small degree represents or is a limited aspect of the ability of the inner self to change frequencies and pulsations in an even freer, less limited manner. I wanted to make this point earlier.

I hope that you will develop along these lines, but the rate of progress is of course up to you, and your individual abilities will vary as to particulars. This is to be expected. As a rule the use of psychological time will help you both develop in a fairly balanced manner. I have enjoyed this evening’s session. After some more material with our inner senses perhaps we shall take some time out to go into your various life readings, as I have let them go to get other material to you.