“Seth material” search engine (Jane Roberts)

As an analogy, you live in a self-constructed box with certain self-constructed senses to enable you to perceive the boxworld that you yourself have created. Any true concept has its origins outside your box, and continues beyond it.

The third inner sense, as I have told you, will enable you to some extent to free yourselves from the constructions of past, present and future, and will permit in theory instant cognition. As far as practice is concerned you will never achieve such instant cognition, but you will be able to set aside now and then the boundaries of time, and you will be able at least to glimmer the reality and the concepts of which I speak.

No concepts can be boxed in. The reality with which we are concerned flows through your camouflage world, forms the material with which you build your constructions, permeates every atom and molecule in your world, but does not originate in your world. That is, it does not originate in your camouflage world.

I am very glad that this is not test night. Shall I give you all gold stars? Nevertheless, at least you do remember to some degree. It is not remembering with which we are concerned, however. The inner senses, and this should help Philip, the inner senses deal with direct perception of reality, of inner reality.

The outer senses do not deal with direct perception of reality. The outer senses themselves are camouflage patterns, part of the necessary and essential physical body camouflage. They, the outer senses, are perceptors of camouflage patterns. They were developed on your level, to deal with your world. They are useless outside of your world. They are useless in themselves as far as enabling you to perceive inner reality. This is not their function.

The inner senses belong to you as inhabitors of a spontaneous inner reality universe. They, the inner senses, are your regardless of the particular camouflage plane you might inhabit at any given instance. Only by using the inner senses can you perceive while on your plane the inner reality of which it is part.

I have mentioned earlier the peculiar problems of your scientists as with tools and instruments they attempt to reduce reality to their terms. Any instruments made on your plane are like your outer senses, constructed to perceive camouflage patterns. The instruments of the scientists, and the outer senses themselves, are camouflage patterns and cannot, and never will, dissect themselves.

The fact remains that the inner senses are equipped to let you perceive inner reality. You can use them; and for Philip’s information the evidence of the inner senses is immediate, and vivid, and direct—much more vivid, Philip, than for example your camouflage experience of the color red. Everyone sees red differently. There is no absolute objective red but only gradations of the idea red.

You do not even perceive camouflage reality with your outer senses with any dependability. Telepathy, which belongs to the inner senses, is used constantly. Without it your languages would be meaningless. The inner senses, Philip, experience direct data instantaneously.

The table, and I’m afraid this is somewhat review, Joseph, the table as you know is not solid. Your scientists know this. Your outer senses lie when they experience the table as solid. You know this. The inner senses are not so deceived, and never have been. The inner senses experience directly the reality of which your matter is composed.

Philip, earlier, mentioned hypnosis. Existence on your plane or any other plane is merely self-hypnosis. As far as an analogy is concerned, this one is very nearly perfect. Your existence, and mine for that matter, on any particular level is predetermined by complete concentration or focus of inner selves upon the particular universe in question. And your camouflage patterns can most aptly be compared to the hallucinary effects created by the hypnotist upon his subject.

Only in this case the hallucinary effects are actual constructions upon the plane in question, and involve problems that must be worked out. The hallucinations appear more or less consistent merely because everyone on that particular level is under the effects of self-hypnosis, and because they have already constructed hallucinary senses, the outer senses, in order to perceive the hallucinary world that they have created.

The inner senses try desperately to make their knowledge plain to the individual. It is communicated through what you call hunch or intuition. It represents actual knowledge of a definite and unerasable reality.