“Seth material” search engine (Jane Roberts)

When and if you become proficient in the use of the third inner sense, then and only then will you be able to receive such concepts. When cognition is more or less spontaneous, then you can appreciate a concept on its own terms.

When cognition is spontaneous or nearly so, then the idea can have freedom. You are bounded by your cause and effect theories. You believe in your ideas of time, and depend upon them to such a degree that it is impossible at this stage for you to conceive of a concept that has nothing to do with space or time.

The third inner sense, as I have told you, will enable you to some extent to free yourselves from the constructions of past, present and future, and will permit in theory instant cognition. As far as practice is concerned you will never achieve such instant cognition, but you will be able to set aside now and then the boundaries of time, and you will be able at least to glimmer the reality and the concepts of which I speak.

The fourth inner sense is the conceptual sense. Now you think of a concept in terms of an idea, which you can only understand in intellectual terms. However, the fourth inner sense involves again direct cognition, only now of a concept in much more than you would call intellectual terms.