1 result for (book:tes1 AND session:37 AND stemmed:caus AND stemmed:effect)
[... 10 paragraphs ...]
You insist upon a continuity and a seeming cause and effect because of the erected wall barrier that you yourselves have constructed. Concepts such as those I am referring to reach beyond your ideas of time and space.
[... 2 paragraphs ...]
When cognition is spontaneous or nearly so, then the idea can have freedom. You are bounded by your cause and effect theories. You believe in your ideas of time, and depend upon them to such a degree that it is impossible at this stage for you to conceive of a concept that has nothing to do with space or time.
[... 39 paragraphs ...]
Philip, earlier, mentioned hypnosis. Existence on your plane or any other plane is merely self-hypnosis. As far as an analogy is concerned, this one is very nearly perfect. Your existence, and mine for that matter, on any particular level is predetermined by complete concentration or focus of inner selves upon the particular universe in question. And your camouflage patterns can most aptly be compared to the hallucinary effects created by the hypnotist upon his subject.
Only in this case the hallucinary effects are actual constructions upon the plane in question, and involve problems that must be worked out. The hallucinations appear more or less consistent merely because everyone on that particular level is under the effects of self-hypnosis, and because they have already constructed hallucinary senses, the outer senses, in order to perceive the hallucinary world that they have created.
[... 10 paragraphs ...]
I certainly do not understand, and never have, your ideas of practicality. Your misconceptions along this line are serious, and are caused to a large degree by your complete inability to look ahead even in your own terms.
[... 15 paragraphs ...]
You may consult me when you wish. At this point I will not give you definite names for two reasons. One, the possibility of subconscious distortion on Ruburt’s part. This should vanish in time. And two, because of the direct effect upon you of such knowledge.
[... 6 paragraphs ...]
Material matters may seem extremely practical to you. However there is nothing less practical than inner torment, and much inner torment is caused by a false sense of what is practical. Inner torment will cause you to lose whatever material gains you have achieved, and this is not practical.
[... 13 paragraphs ...]